I am familiar with a Passover seder, but what is a Tu BiShvat seder?
Tu BiShvat (Hebrew for the 15th day of the Hebrew month of Shvat) is the new year of the trees.
What role have Jews historically played in the civil rights movement?
Jews in the United States have a long and proud history of advocating on the behalf of others. Our own history has taught us about the importance of respecting the fundamental rights of all people.
What does the Jews’ covenant with God mean?
We live our lives as a tapestry of relationships: with parents, siblings, partners and other relatives; with friends, neighbors, and colleagues; with the larger world and the environment; and with God.
Why is the Jewish Sabbath observed on Saturday?
Genesis, Chapter 1 provides the basis for the Jewish week and the understanding of its days.
Love Is Not Enough: The Demands of Relationship with God
Another name for this week's Torah portion is Parashat HaToch'chah — the portion of reproach. It contains a list of curses so terrible that traditionally the Torah reader chants them quickly and in a hushed tone so as not to call attention to them. And no one wants that aliyah! The curses are the punishment for disobedience, and they must have truly struck fear in the hearts of our ancestors.
The curses come just after the promise of blessing — if we follow God's ways. Rain in abundance, good crops, peace, victory, and fertility are all ours if, as the portion begins, ". . . you walk in my statutes and guard my commandments and do them" (Leviticus 26:3). We might mistakenly feel the parashah is about the classic "reward and punishment." But I see it differently. I see it as an apt closing for the Book of Leviticus, which began with a call to relationship — Vayikra — and ends again with a call to relationship. God's message can be interpreted as, "If you are a true partner with Me then our relationship will be healthy, but if you ignore Me, spite Me, hurt Me, and leave Me, how can we possibly go on together?"
Reduced to Numbers . . . Do We Count?
Were they people? Not to the Principal. Not even employees? They were more like digits, widgets, sprockets, more cogs on the command chain. (Joshua Cohen, The Book of Numbers, Oxford, 2014, p. 1.87)
Incredulous. That's how I felt, after requesting and then learning my Uber passenger rating. You see, drivers get to rate and rank you too.
"4.8! That's it?" I thought. "I've never been impolite or unfriendly. I never cancel a request after submitting one. What reason could there be for denying me a full five stars?"
Once again, here was one small example of the many ways each of us is reduced to numbers as we go about our post-modern lives.
The Nazirite Vow: Connecting to a Higher Power
Jews are not ascetics – or at least, so we tend to think.... Parashat Naso gives us laws that lead us to focus on priestly rules and the purity of the Israelite camp. The adjacent appearance of laws on the sotah (adulteress) and the Nazirite invite us to consider the relationship between these two subjects.
Bringing Up Israel: Parenting a New Nation
Recently, my daughter and I had an exchange that felt like we were enacting an ancient script between parents and teenagers. It left me wondering where on earth this script comes from, and how I ended up with the parental role.This week’s parashah, B’haalot’cha, provides some answers. God and the people of Israel struggle: the people are tired of manna, yearn for the food of Egypt, and cry out for meat.
The Evolving Role of the Tallit
When I was speaking with a 95-year-old congregant this week, she shared with me the uncomfortable feeling of having her synagogue change around her. “We used to be properly Reform. Now, when I come, I see people wearing a tallit..... " For her, seeing fellow congregants wearing a tallit feels like a betrayal of the Reform principles she holds dear.... The commandment to wear tzitzit, the fringes on the corners of the tallit, comes from this parashah.
Is Time Ours or Is It God's?
In Parashat Emor, the verses in Leviticus 23:1-44 name and describe the sacred times of the Jewish calendar: Shabbat, Rosh HaShanah, Yom Kippur, and the Pilgrimage Festivals of Pesach, Shavuot, and Sukkot. Time becomes a holy thing, and the "normalcy" of time — of one day being no different than any other — is forever differentiated by the weekly Sabbath and by these special festive days.