What Is the Body Language of Prayer?
As a teenager, I had the unique experience of participating in a joint Reform/Orthodox retreat up at OSRUI, our URJ camp in Wisconsin. I remember walking over to the Orthodox service after the Reform service had ended and seeing one of the participants standing in front of the congregation, barefoot, with a tallit over his head and his hands spread wide. I learned that I had seen a ritual sometimes called Birkat Kohanim (the Priestly Benediction or Priestly Blessing). ...The origins of this ritual come from this week's portion, Sh'mini.
It’s Important To See the Whole Person, Not Just the Illness
I’ve never had great knees, but this was a bit much. At 32 years old, I was limping around, struggling to go up and down stairs, and just feeling terrible about it. Thankfully, surgery and physical therapy helped and I have long since recovered. The most important lesson I learned from my bad knees is one that I see reflected in this week’s Torah portion. Parashat Tazria-M’tzora teaches us about our physicality; its focus is on the skin, hair, fluids, and organs that make up our bodies. We learn how out of our control those things can be and we gain some insight into our relationships with those entrusted with our care.
Committing Ourselves to the Actions Required for Full Inclusion
At its best, the Torah can lift up humanity, reminding us of our place in the continually unfolding story of God’s Creation of the world and our role in the hopeful journey toward freedom. At its worst, it can serve as a tool for domination, oppression, hatred, and all that is base and vile within the human soul. As a gay man, I approached this week’s Torah portion, Acharei Mot-K'doshim, with a fair amount of trepidation.
How Can Social Isolation Lead to Illumination?
Halachah and Aggadah: The Interplay between Law and Narrative to Determine God’s Will for Us
In Parashat Yitro, we are overwhelmed by the power of the encounter of God and the Jewish people at Mount Sinai. The people respond to God's Presence saying, "All that the Eternal has spoken we will do!" (Exodus 19:8).
Sacred Space Is Where God Dwells and Hearts Are Moved
Parashat T'rumah begins, "The Eternal One spoke to Moses, saying: Tell the Israelite people to bring Me gifts; you shall accept gifts for Me from every person whose heart is so moved. . . . And let them make Me a sanctuary that I may dwell among them" (Exodus 25:1-8).
Finding Satisfaction in Others’ Success
Parashat T'tzaveh opens with the following words. "You shall further instruct (V'atah t'tzaveh) the Israelites to bring you clear oil of beaten olives for lighting, for kindling lamps regularly" (Exodus 27:20).
When Moses Is with God for 40 Days and 40 Nights, It’s Back to the Idols
Parashat Ki Tisa recounts the incident of the Golden Calf in a multilayered narrative about faith and leadership. In Exodus, chapter 32, we read that Moses remained on Mount Sinai for 40 days and 40 nights. In his absence, the Israelites demanded that Aaron fashion an idol so God would be present with them.
B'reishit for Tweens: Two Adams
In the biblical view, creation and history belong together. Creation is the foundation of a covenantal relationship between God and world and, in a specific and important sense, between God and Israel (Plaut, 23).
B'reishit for Tweens: In God's Image
Learn about the beginning of the Torah, parashat B'reishit, with your tween.