Finding Your Soul in the Wilderness Scroll
"[I will] lead her to the wilderness . . ." (Hosea 2:16)
The Torah on Women: Think Again!
Our ancient sages were obsessed with organization. As such, they categorized most everything, which is best reflected in the Talmud’s 63 tractates, which address a variety of subjects including Jewish ethics, philosophy, customs, history, lore, and much more.
Learning from a Sandwich
This week's parashah, Sh'mini, consists of three distinct parts that do not appear, on the surface, to relate directly to one to another. Let's begin by looking at a summary of each of these parts.
Annoying “Un-Understanding”
What a difficult portion Tazria is! It looks at issues of purity; birth; and illness of men and women, fabric and skin. Even without touching on leprosy (or whatever skin disease it is) there's plenty to discuss in this parashah!
Maybe We’re Really Not Talking About Skin Diseases
M'tzora, the name of this week's parashah, refers to a person or a house afflicted with a skin condition called tzaraat. Often mistranslated as "leprosy," tzaraat is something totally different than what we, today, call leprosy.
Stretching to Make Sense (And Not Fully Succeeding)
This week's Torah portion, Acharei Mot, "After the death" [of two of Aaron's sons], continues the focus on ritual purity that began earlier in Leviticus, and begins the section of the book known as the Holiness Code.
A New Look at the Seder
As someone who has spent over forty years as a Jewish educator, I have always been fascinated by the Pesach seder. In fact, I have often said that it is the most perfect "lesson plan" ever created. The seder, when planned and done well, is truly "experiential education" at its best.
Can We Taste the Holy?
The word kadosh is usually translated as "holy," as in the Holy Land, the Holy of Holies, the Holy Ark, and the High Holy Days.
What Would Moses Say?
In the Babylonian Talmud (M'nachot 29b) there is a wonderful midrash1 in which Moses is depicted as watching God sitting and writing crowns (embellishments that look a bit like crowns) on some of the letters in the Torah. Moses asked God why the Holy One was doing this.
For God's Sake
Parashat B'har begins in a very unusual way. "The Eternal One spoke to Moses on Mount Sinai: Speak to the Israelite people and say to them: . . ." (Leviticus 25:1-2). Since the Book of Exodus, we have come to expect phrases in the Torah like "The Eternal said to Moses . . .