Monotheism and the Problem of Truth
"You shall have no other gods beside Me!" This is the first of Aseret HaDib'rot, literally the "Ten Declarations" or "Ten Commandments" found in this week's parashah, Va-et'chanan (see Deuteronomy 5:2-18; we recited a slightly different version earlier in the year in Parashat Yitro, Exodus, chapter 20). Aseret HaDib'rot lays out the central terms of an exclusive covenant between God and Israel. After a brief prologue in which God self-identifies as the One who freed Israel from Egyptian bondage, the first declaration occurs in the form of a command that Israel take no other gods in addition to the God of Israel: "You shall have no other gods beside Me!"
If Then, You Really Listen and Heed My Commandments
"V'haya im shamoa — If then, you listen, yes, you really heed My commandments that I enjoin upon you this day, loving the Eternal your God and serving [God] with all your heart and soul, I will grant the rain for your land in its season. . . . "
This section of our Torah portion is known as V'haya im Shamoa, and is included in the daily and Shabbat morning service in traditional prayer books right after the Shema and V'ahavta prayers. Reform siddurim omit it, perhaps it because it feels a bit simplistic. The message seems to contradict our understanding of nature and weather: if you obey God's commandments nature will be good to you, but if you stray and serve other gods the Eternal will punish you through acts of nature.
Torah and Taliban: Is There Something in Common?
In a particularly graphic moment, one of the instructions received in our weekly reading is "...to destroy all the sites at which the nations you are to dispossess worshiped their gods, whether on lofty mountains and on hills or under any luxuriant tree. Tear down their altars, smash their pillars, put their sacred posts to the fire, and cut down the images of their gods, obliterating their name from that site" (Deuteronomy 12:2-3). This is a clear directive to destroy all the sites at which the native Canaanites worshipped throughout the sacred Land of Israel.
Listen to Your Prophets . . . But Don’t Be Deceived!
Our parashah this week raises a very interesting question about prophets and prophecy. It also raises an important issue about how to relate to other forms of monotheism. In Deuteronomy 18 God speaks to Moses about the people of Israel with these words: "I will raise up for them from among their own people a prophet like yourself, in whose mouth I will put My words and who will speak to them all that I command; and anybody who fails to heed the words [the prophet] speaks in My name, I Myself will call to account" (Deuteronomy 18:18-19).
Learning from a Sandwich
This week's parashah, Sh'mini, consists of three distinct parts that do not appear, on the surface, to relate directly to one to another. Let's begin by looking at a summary of each of these parts.
Annoying “Un-Understanding”
What a difficult portion Tazria is! It looks at issues of purity; birth; and illness of men and women, fabric and skin. Even without touching on leprosy (or whatever skin disease it is) there's plenty to discuss in this parashah!
Maybe We’re Really Not Talking About Skin Diseases
M'tzora, the name of this week's parashah, refers to a person or a house afflicted with a skin condition called tzaraat. Often mistranslated as "leprosy," tzaraat is something totally different than what we, today, call leprosy.
Stretching to Make Sense (And Not Fully Succeeding)
This week's Torah portion, Acharei Mot, "After the death" [of two of Aaron's sons], continues the focus on ritual purity that began earlier in Leviticus, and begins the section of the book known as the Holiness Code.
A New Look at the Seder
As someone who has spent over forty years as a Jewish educator, I have always been fascinated by the Pesach seder. In fact, I have often said that it is the most perfect "lesson plan" ever created. The seder, when planned and done well, is truly "experiential education" at its best.
The Spiritual Climax of Now
As we near the end of Deuteronomy, prepare to begin the yearly Torah cycle anew, and celebrate the finale of the fall holidays, we are poised for a remarkable spiritual climax. This week’s Torah portion, Haazinu, includes Moses’ dramatic theological poem – a powerful cry of the heart because he wants to ensure that the community understands the core principles of what it means to be an Israelite.