Learning from a Sandwich
This week's parashah, Sh'mini, consists of three distinct parts that do not appear, on the surface, to relate directly to one to another. Let's begin by looking at a summary of each of these parts.
Annoying “Un-Understanding”
What a difficult portion Tazria is! It looks at issues of purity; birth; and illness of men and women, fabric and skin. Even without touching on leprosy (or whatever skin disease it is) there's plenty to discuss in this parashah!
Maybe We’re Really Not Talking About Skin Diseases
M'tzora, the name of this week's parashah, refers to a person or a house afflicted with a skin condition called tzaraat. Often mistranslated as "leprosy," tzaraat is something totally different than what we, today, call leprosy.
Stretching to Make Sense (And Not Fully Succeeding)
This week's Torah portion, Acharei Mot, "After the death" [of two of Aaron's sons], continues the focus on ritual purity that began earlier in Leviticus, and begins the section of the book known as the Holiness Code.
A New Look at the Seder
As someone who has spent over forty years as a Jewish educator, I have always been fascinated by the Pesach seder. In fact, I have often said that it is the most perfect "lesson plan" ever created. The seder, when planned and done well, is truly "experiential education" at its best.
You Are What You Eat: The New World of Kosher Food
Thousands of years ago, Judaism recognized the essential significance of food in the Jewish and human experience. Originally, without explaining “why” we should eat some, but not all types of different foods, the Torah in this week’s portion, Sh’mini (Leviticus 11), laid down a lengthy list of culinary dos and don’ts, the textual foundation of kashrut, Jewish dietary practice and law. The Rabbis greatly expanded on this topic and today there are a variety of expressions of kashrut.
Judaism, Medical Science, and Spirituality: A Brief History
The double portion, Tazria/M'tzora, discusses the priests' treatment of various skin ailments. It demonstrates a positive relationship between Judaism and medicine that has developed throughout the centuries.
What Judaism Says About the Golden Rule
For the last few years, I have been a member of a local hospital’s ethics committee. The hospital is part of a university-based system and the committee’s chair is a scholarly pulmonologist with a propensity to pick cases involving life and death choices.
From Blasphemy to Blasphemous: An Instructive Transition
In Parashat Emor, the Torah reports that a man born of mixed Israelite-Egyptian descent “blasphemed the Name [of God],” was placed on trial, and was stoned to death. A law was then enacted that anyone, Jewish or gentile, who blasphemes the name of God shall be put to death. Over time, in communities throughout the world, laws against blasphemy were put in place to address curses leveled at God as well as perceived slights against some religions.
On the Other Hand: Ten Minutes of Torah - Tzav: How to Be a Leader
Parashat Tzav opens with a command to Aaron, the high priest. It’s a moment to think about leadership – who are our leaders and what do they do? Are our leaders born into the role, like Aaron, or are they called to leadership, like Moses?