Displaying 1 - 10 of 61
By Eleanor Schwartz Excerpted from "Ani V’atah" NFTY Newsletter, February 2005. This decade was a Golden Era for NFTY; a time of innovation and creative energy, a search for and development of identity with an agenda for action within the congregation; the affirmation that teens and the Temple Youth Group (TYG) had come of age. This actually started in the late 40s after the end of World War II, when Rabbi Samuel Cook became the NFTY Director. He had the vision that post-confirmation teens needed to “grow up Jewishly” in an environment of their choice, a program of their choice, and with responsibility for their actions. The then young adult NFTY Board shared this vision and in 1948 took action to change the age profile of NFTY to post-confirmation throughout school. Having banished themselves as NFTY members, many of these “retirees” became TYG or regional advisors and faculty members at NFTY events.
By Rabbi Josh Weinberg "All the people gathered themselves together as one man into the broad place that was before the water gate; and they spoke unto Ezra the scribe to bring the book of the Law of Moses, which Adonai had commanded to Israel. 2 And Ezra the priest brought the Law before the congregation, both men and women, and all that could hear with understanding, upon the first day of the seventh month. 3 And he read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those that could understand; and the ears of all the people were attentive unto the book of the Law… 8 And they read in the book, in the Law of God, distinctly; and they gave the sense, and caused them to understand the reading. 9 And Nehemiah, who was the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people: 'This day is holy unto Adonai your God; mourn not, nor weep.' For all the people wept, when they heard the words of the Law." (Nehemiah Ch. 8:1-3; 8-9)
by Cathy Rolland How fortunate I was to be among a dedicated group of early childhood professionals who gathered last weekend in North Carolina’s Blue Ridge Mountains for a dose of spiritual renewal and time together with respected colleagues with whom I could share ideas, resources, and challenges around our sacred work to engage young children and their families in the joys of Jewish life. How blessed I was to attend the 2014 Early Childhood Educators of Reform Judaism Kallah. Our adventure began at Congregation Beth HaTephila, where Rabbi Batsheva Meiri and the Kitah Hey class of talented fifth graders led a truly inspiring and meaningful Kabbalat Shabbat service. The next day, we spent time devoted to intentional Jewish practice in North Carolina’s beautiful outdoors. Led by Rabbi Mike Comins and Shira Kline in the spring-like air and sunshine of the Tar Heel State, I felt true kavannah (intention) in my worship, joy in my singing, and that indescribable ruach (spirit) that happens whenever Jews come together.
By Rose Snitz As people gather and voices come together in harmony, the holiness of the space begins to form.
The Jewish people is here today because those who came before us were audacious. By that I mean courageous, fearless, and bold. Genesis teaches us to practice audacious hospitality. On a blisteringly hot day, Abraham runs after three desert wanderers, insisting they come inside for nourishment. What makes his act so memorable is not waiting for the wanderers to knock on his door; instead, he goes out to meet them where they are and invites them in. Some months ago, I arrived early at one of our URJ congregations to speak on a Friday night. In the lobby, a woman wearing a nametag looked at me and barked, “What do you want?” I answered, “I want to be in a congregation filled with warmth and welcome.” She looked at me, her expression communicating, “Boy, do you have the wrong place!” Then she looked over her shoulder at the easel in the entryway, which held a picture of a guy who looked a lot like me. “Are you him?” she asked. I nodded “yes.” With suddenly discovered warmth, she said, “Well, why didn’t you say so?”
This week, the Union for Reform Judaism disbursed its second round of disaster relief funding to support rebuilding efforts following Typhoon Haiyan. To date, the URJ has released nearly $250,000 for the relief efforts, and we continue to partner with both North America and Philippines-based NGOs to support the most critical needs related to the recovery. Here is a summary of the March 2014 allocations:
During the 125th annual Central Conference of American Rabbis (CCAR) Convention, more than 60 Reform rabbis will shave their heads to raise awareness of and funding for pediatric cancer research. As the religious leadership of Reform Judaism, the CCAR Rabbis strive for justice and wholeness and health in the world in for all people. At the same time, through the CCAR, the rabbis support one another in their rabbinic and personal lives. Shave for the Brave has been a catalyst in uniting members of the rabbinic community who have lost children and brought the entire community together to support each other. The convention brings together members of the CCAR, the rabbinic leadership organization of Reform Judaism, with more than 2,000 Reform rabbis providing religious leadership in all walks of life. The connection between the Reform rabbinic community and pediatric cancer advocacy began with the story of Samuel “Superman Sam” Sommer (pictured here), the son of Reform rabbis Phyllis and Michael Sommer. Sam succumbed to leukemia in December 2013. The Sommers documented Sam's battle with cancer on their blog, Superman Sam.
By Cantor Wally Schachet-Briskin The music and the style of song leading as it has been popularized among Reform youth has moved the Jewish world. Music in NFTY and Reform camps, which began in 1951 in Wisconsin, seems to have been defined by the era in which it was sung, affected greatly by world events, politics, and technology. Camps were where adolescents gathered to form communities: mini-societies. Singing begins as a family activity, and this “family” atmosphere is created in the camp community. Repertoire at the West Coast’s Camp Saratoga, which was established in 1951 (and later became UAHC Camp Swig and then URJ Camp Newman), was chosen from American folk songs, some Hebrew, a little Yiddish, and hymns from the old Union Songster. The first songleader at Swig in 1955 was Cantor William Sharlin, an accomplished composer in his mid-30s, who had been to the Union Institute in Wisconsin the previous few summers. He was the first staff member with a professional music background, and was hired to take singing to the next level. Since Cantor Sharlin had come from the only other Union Institute, the repertoire of both was virtually the same. The songbook that Camp Saratoga used was from the Jewish Agency from the 1940s. No set curriculum was instituted, although most of the song sessions helped prepare for Shabbat. By the second summer Saratoga was in session, the natural phenomenon of “tradition” had come into play: what was sung the first summer was “how we’ve always done it.” The kavanah [spontaneity] of the first campers had become the keva [fixed] of the second summer. This circumstance has been both a blessing and a curse to the camping movement ever since.