Finding Your Soul in the Wilderness Scroll
"[I will] lead her to the wilderness . . ." (Hosea 2:16)
The Torah on Women: Think Again!
Our ancient sages were obsessed with organization. As such, they categorized most everything, which is best reflected in the Talmud’s 63 tractates, which address a variety of subjects including Jewish ethics, philosophy, customs, history, lore, and much more.
Can We Taste the Holy?
The word kadosh is usually translated as "holy," as in the Holy Land, the Holy of Holies, the Holy Ark, and the High Holy Days.
What Would Moses Say?
In the Babylonian Talmud (M'nachot 29b) there is a wonderful midrash1 in which Moses is depicted as watching God sitting and writing crowns (embellishments that look a bit like crowns) on some of the letters in the Torah. Moses asked God why the Holy One was doing this.
For God's Sake
Parashat B'har begins in a very unusual way. "The Eternal One spoke to Moses on Mount Sinai: Speak to the Israelite people and say to them: . . ." (Leviticus 25:1-2). Since the Book of Exodus, we have come to expect phrases in the Torah like "The Eternal said to Moses . . .
Reflection in Multiple Ways
Parashat B'chukotai is the final Torah portion in the Book of Leviticus. Here we have learned, perhaps more than we ever wanted to know about the statutes, rules, and details of the work of the kohanim, the priests, and the sacrificial system.
On Judges, Kings, Priests, and Prophets: Is the Jewish-Leadership Status Quo Sufficient?
The dramas of political power and legal authority are mesmerizing. From the creation of the first civil society to today, there is no shortage of debate about how an ideal society should function. Parashat Shof'tim outlines a mulit-tiered system for the Israelites' political system that includes judges, kings, priests, and prophets.
Why the Past Isn’t Enough: The Need for a New Covenant
Relationships—even sacred relationships—are not static. Even the most profound covenants and commitments sometimes need to be renewed or reestablished. But Parashat Ki Tavo asks, is this true even of our relationship with God?
The Depths of Human Agency and God’s Surprising Laughter
In this week’s Torah portion, Nitzavim, an aspect of the fundamental genius of Jewish existence is illuminated. In renewing the covenant God's intention is revealed: that human beings are intended to interpret and determine the meaning of Torah.
On Adaptive Jewish Leadership and Embracing Change
The central leaders throughout the Bible share some important characteristics. While each one is appointed or finds him- or herself in positions of significant leadership in very different ancient contexts, each example models core elements of the complexity, potential, and importance of Jewish selecting and supporting of leaders today. A prime example of the multifaceted nature of selecting a new leader is best exhibited in Parashat Vayeilech by the appointment of Joshua as the leader of the Israelites as they prepare to enter the Land of Israel.