Building A Jewish Framework To Live By
These essays are written by strong women who are strong thinkers, well-versed in articulating Jewish teachings and values. Judaism provides the foundation and the framework of their lives. For this writing endeavor, each woman looked at her life experience through her “Jewish lens,” and chose a single snapshot to share.
Eli’s Promise
The year is 1939. With the horrors of the Holocaust approaching, Eli Rosen, his wife Esther, and their 5-year-old son Izaak are trapped in Lublin, Poland.
Florence Adler Swims Forever
Protecting children from harmful news is a natural parental instinct, but matriarch Esther Adler goes to extremes in Florence Adler Swims Forever, a novel based on a real-life incident in
Wholly Jewish: Denis: Coming Out and Showing Up
Hosted by Jewish performance and ritual artist Shira Kline (she/her), a.k.a. ShirLaLa, this season features interviews with LGBTQ+ Jews from the Union for Reform Judaism's JewV'Nation Fellowship.
On the Other Hand: Ten Minutes of Torah - T’tzaveh: What to Wear
Parashat T’tzaveh goes into detail about the ritual garments and dress of the ancient high priests. In almost every religious community, the leaders wear distinctive garments that make their roles clear in their respective communities.
On the Other Hand: Ten Minutes of Torah - Va-eira: Modern Day Moses
This week, Rabbi Jacobs discusses Parashat Va-eira. Parashat Va-eira is read during Shabbat Tzedek, right before we celebrate Dr.
On the Other Hand: Ten Minutes of Torah - Va-y'chi: What Lives on of Us When We Die?
Jacob’s death, which takes place in parashat Va-y’chi, marks the end of an epoch in the life of the Jewish people.
On the Other Hand: Ten Minutes of Torah - B’shalach: When it's the Time to Act, and When it's the Time to Pray
In Parashat B'shalach, the Israelites arrive at the Sea of Reeds, the sea parts, and they walk across dry land toward freedom.
On the Other Hand: Ten Minutes of Torah - Mishpatim: Always Be Present
Near the end of Parashat Mishpatim, God tells Moses to go to the mountain, and to “be there.” Why would God tell Moses to “be there” after already telling him exactly where to be?