The Spiritual Climax of Now
As we near the end of Deuteronomy, prepare to begin the yearly Torah cycle anew, and celebrate the finale of the fall holidays, we are poised for a remarkable spiritual climax. This week’s Torah portion, Haazinu, includes Moses’ dramatic theological poem – a powerful cry of the heart because he wants to ensure that the community understands the core principles of what it means to be an Israelite.
The Climax of Sukkot and the Profound Joy of the Journey
More than any other Jewish holiday or ritual, I love the audacity of Sukkot. After the many profound words and seemingly endless prayers of the High Holidays, Sukkot offers a very different holiday mode. The main theme and ultimate goal of the holiday is to achieve climactic joy throughout the holiday, including the intermediate days, which are known as Chol HaMo-eid Sukkot.
Did God Create a World Before This One?
Is it possible that there were other worlds in existence before this one? Some of the Rabbis say yes!
Naming Naamah, Noach’s Wife (and the Other Torah Women Too)
In this week’s parashah, Noach, we hear from Noah’s unnamed wife. She reminds us that it is not easy being one of the women in the Torah. Although these women ensured the future of humanity and of our people Israel, too often they are unnamed, demonized, silenced, or forgotten.
Ethics versus Ritual
One of the great modern teachers of Judaism, Rabbi Arnold Jacob Wolf, zichrono livrachah,urged Reform Jews to ritualize the ethical and ethicize the ritual. Rabbi Wolf's point was that Jewish tradition does not differentiate between ethical and ritual law.
The Ethics of Our Stories
Our discussion here will focus on the story of Sodom and Gomorrah. But before getting to the story itself, I wish to put a number of ideas in place.
Some Biblical Perspectives on Persuasion, Innocence, and Faith
Parashat Vayeira is as rich in patriarchal stories as it is challenging in its sometimes contradictory detail, connection between incidents, and thematically difficult narratives.
A Pillar of Salt: A Text Study
What was the essence of Lot's wife's transgression in Parashat Vayeira? Was it disobeying the instruction of the divine messengers? Was it simply looking back? Does the text suggest that something more complex is involved?