Babel On . . .
The world's first "skyscraper" was built after the great Flood. All of humanity, unified by a single language, decided to build "a tower that reaches the sky" (Genesis 11:4), known today as the Tower of Babel.
The Gift of Responsibility
One of the "Gifts" that Thomas Cahill discusses in his best seller The Gifts of the Jews is the notion of journey.
B'reishit: Gateway to Astonishment
When God began to create the heaven and the earth... God said, "Let there be light"... "Let there be an expanse in the midst of the water"... "Let the earth sprout vegetation"... "Let there be lights in the expanse of the sky to separate day from night"...
Choosing to Be Chosen
Once, I was invited to address a local middle school class as they began a unit on the history of world religions. The teacher asked me to summarize Judaism in about 10 minutes. At least I had more time than Hillel when he explained the Torah "on one foot."1 But where was I to begin?
Is It True? Not Yet
Our biblical story of creation is stirring, and poetic, but is it true? If we want to know about the creation of the universe, we are not likely to open the Hebrew Bible; instead , we would probably look to science.
The True Measure of Repentance
In Vayigash, Joseph now a powerful man in Egypt conceals his identity from the brothers who had sold him into slavery years ago. In so doing, he allows them to confront their past mistakes.
How the Living Serve the Dead
In Vayechi, we hear the final requests of Jacob, and then Joseph, to bring back their remains to be buried in the land God promised to their ancestors. In carrying Joseph’s bones, Moses moves draws closer to his progenitor, giving us the opportunity to reflect on our connections to our forebears.
The Limits of Control
In Parashat Sh’mot, we learn the Israelites have been enslaved in Egypt by a pharaoh who did not know Joseph. To gain some small degree of control, the Israelites examine their behavior for flaws that may have caused the situation.
Shortness of Breath, Shortness of Spirit
In Va-eira, Moses tries to speak with the Israelites, who cannot listen due to their kotzer ruach, which can mean “shortness of breath” or “crushed spirit.” Both are results of debilitating work that prevents the Israelites from looking up to see new possibilities.