Displaying 1 - 10 of 92
Treating the M’tzora in Each Generation
Treating a person with a disease is the subject of this week's Torah portion. In Parashat M'tzora, we read about the ancient priests who served as diagnosticians for a skin disease known as tzara'at. The priests served as biblical dermatologists, assessing the skin condition and rendering a diagnosis and a treatment plan.
Birds of a Feather (Don’t Always) Flock Together: Sacred Ornithology and Efforts for Peace
The fishing guides on Florida’s Anna Maria Island had affectionately named him Jerry. Jerry was a Great White Egret who stood over three feet tall and perched on a worn wooden beam in close proximity to the shore. The anglers would share bits of unused fishing bait with Jerry, who would quickly consume the scraps between the sharp snap of his golden yellow beak.
When a Hallway is Sacred: Priests and Purity
An article in the New York Times describes a moving ritual by hospital staff to honor a deceased person who intends to be an organ donor. This ritual stuck in my mind. I was struck by the way in which the hospital staff had created a ritual, complete with special choreography and the involvement of the entire community, to honor this poignant moment.
When Sacrifice Tastes Like Chicken
The second chapter of Parashat Vayikra, begins "V'nefesh ki takriv korban mincha …" When a person [or soul] presents an offering of meal to the Eternal, the offering shall be of choice flour; oil shall be poured on it, frankincense laid on it." (Lev. 2:1) While the Hebrew word nefesh is understood in this context to mean a person, it also can mean "soul."
Sacred Nephrology in Parashat Tzav and The Power of Two
Our Torah portion, though in a very different context, mentions pairs of kidneys as well. This week we have arrived at Parashat Tzav, meaning "command," which is part of a series of parshiyot in Leviticus outlining the laws and procedures for different sacrifices. Tzav describes (among other sacrifices) a "guilt offering," which is made as reparation for a transgression. The guilt offering divides the offering into parts that are completely burned and "turned to smoke on the altar," and the rest is meant to feed the priests. (Lev 7:6) The parts "turned to smoke" and sacrificed to God included the kidneys.
On the Other Hand: Ten Minutes of Torah - Va-et'chanan: Why We Should Bring Politics to the Pulpit
Everybody has an opinion on whether politics should be brought to the pulpit, but according to Rabbi Jacobs, this debate was settled centuries ago.
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On the Other Hand: Ten Minutes of Torah - Eikev: A Seat at the Table
A chapter in Parashat Eikev reads, “when you have eaten and are satisfied, you shall bless.” What does it mean to be satisfied, and what kind of power does a good meal have?
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On the Other Hand: Ten Minutes of Torah - R'eih: Eating With Compassion
Parashat R’eih includes that infamous line: “you shall not boil a kid in its mother’s milk.” Jewish tradition categorizes the mitzvah of not mixing milk with meat as one without specific reasoning, but many scholars think th
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Stories We Tell: What Did You Leave on The Tables?
If somebody left something important at your house, would you give it to anyone else? That’s the question Mrs. Gold asks her daughter to encourage her to learn a life-long lesson. Find out what was left, and why this question contains such a crucial message, in this story retold by Cantor Ellen Dreskin.
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Stories We Tell: The Greatest Gift
It’s time for the princess to get married, and the king and queen want to make sure that she marries her best match. There are three brothers in the running, and in order to decide which one will marry the princess, the king and queen set up a contest: the brother who gives the princess the greatest gift will become her husband. The brothers travel far and wide, and the oldest finds a magic carpet, the middle brother finds a magic mirror, and the youngest finds a special apple. Which gift is best? Rabbi Matt Gewirtz retells the story, which is adapted from The Magic Pomegranate: A Jewish Folktale by Peninnah Schram.
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