Beyond the Noise
The Revelation on Mt. Sinai . . . the giving of the Ten Commandments . . . our Torah portion, Yitro, describes the scene with great fanfare. The text has given cinematographers plenty of good material: thunder and lightning, smoke rising up into the sky, the whole mountain shaking violently, and the loud blaring of a horn, sometimes specifically called a shofar. Miraculous? Inspiring? Awesome? Yes, our Sages teach, but it was also really, really noisy.
When the medieval rabbis read about Sinai, they focus our attention on that seemingly unimportant detail of just how loud it all must have been. One medieval commentator, the French rabbi known as Rashbam, teaches that the description of God answering Moses "in thunder" is really a metaphor about the volume of God's voice—God had to shout to be heard over all of the other noise at Sinai! (see Rashbam on Exodus 19:19). And God was shouting for good reason. "The blast [of the shofar] was louder than any sound that had ever been heard before," Rashbam's contemporary, the Spanish sage Ibn Ezra writes on Exodus 19:16.
The Roots of the Amicus Brief
Following the giving of the Ten Commandments in last week’s Torah portion,Parashat Mishpatim brings us a diverse collection of civil, criminal, ritual, and ethical laws. Included in the parashah is a section of text that has become relevant to a topic that is highly contested in our day.
Next month, the Supreme Court is scheduled to hear Whole Woman's Health v. Cole, a challenge to a restrictive Texas abortion law. It will be the first time in more than 20 years that the Supreme Court has heard an abortion case.
Finding God in Large and Small Spaces
Anyone who has lived in New York City is familiar with the challenges of "small-space living." When I was apartment hunting in New York, I looked at one apartment where the kitchen was so small, the refrigerator was placed directly in front of the kitchen sink. In order to wash your dishes, the real estate agent explained, you could just stand off to the side and reach in. In the apartment I ended up taking, one of the bedrooms could only fit a bed — no other furniture at all. Luckily, my roommate was short enough to be able to stand underneath a loft bed to access a desk and a dresser.
Since I left New York, though, the concept of small-space living has come into vogue. HGTV, for example, currently airs three series on the glamour of living in spaces with an average size of 180 square feet. An article describes, "For some, the tiny house movement has become a way of life, adjusting to a smaller space and fewer possessions, with a goal of saving money and focusing on relationships and experiences."1
Just a few years after leaving New York City, when my husband and I moved into our not-so-tiny house, I remember wondering how we would ever fill the space. It was so much bigger than any of the apartments I'd lived in. I quickly got used to life in a house, and I'll admit that I much prefer it to the tiny apartment with the side-access sink. But a beautiful midrash on this week's Torah portion, Parashat T'rumah, suggests that God might think about things a little differently.
Advice from a Father-in-Law
There is, in Pirke Avot,1 the teaching of a rabbi named Ben Bag Bag. He said:
Hafoch bah, vahafoch bah, d'chola bah, "Turn it and turn it, over and over, for everything is in it."
Rules and Regulations
After the Revelation at Sinai, after the giving of the Ten Commandments, after the thunder and lightning and the mountain covered in a cloud of smoke—what could possibly come next? What could follow that spectacular event?
God as Healer
This year, I have the pleasure of studying the Book of Exodus together with the lay-led Hebrew Bible study group at Temple Beth Or in Raleigh, North Carolina, where I serve as senior rabbi.
Real Angel Food
I love to sing. A large piece of what moves me in prayer is the music. There are times when I love to sit back and hear a beautiful piece of music; but most of the time in our synagogue, we try to inspire the congregation to sing with us. It isn't easy.
Perplexing Problems of Divine Power
Parashat B'shalach (Exodus 13:17-17:16) contains a startling mixture of themes and symbols: manifestations of God's power and miracles, God and Israel testing each other, complaints against Moses and Aaron, water, manna, and the staff of God.
Splitting the Sea . . . So What!
Who is like You, Almighty God, who split the Sea of Reeds for our people to cross . . .
Dolphin Skins?
"And the waters returned and covered the chariots and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them." (Exod. 14:28)