Facing Mortality and Choosing Life
You stand this day, all of you, before the Eternal your God – you tribal heads, you elders, and you officials, all the men of Israel, you children, you women, even the stranger within your camp, from wood chopper to water drawer – to enter into the cov
Wholly Jewish: Grace: Breaking Down the Gates of Queer Judaism
Hear Their Cries: This Year, May We Listen to Those Who Cry Out
The New Year is a Chance to Realign Our Actions with Our Values
How can we hold ourselves accountable for our actions? How can we follow through with changing our own lives?
Wholly Jewish: Dara: From Parliament to the Bimah
Hosted by Jewish performance and ritual artist Shira Kline (she/her), a.k.a. ShirLaLa, this season features interviews with LGBTQIA+ Jews from the Union for Reform Judaism's JewV'Nation Fellowship.
Eat, Drink, and Be Merry – Even in a Pandemic
Aligned with the rhythm of our earth turning on its axis, our season of returning (
Between a Rock and a Hard Place: Navigating the Book of Leviticus
It All Depends: Finding the Middle of the Torah
Finding the midpoint in the Torah has long been a matter of considerable debate. Some scholars say the middle of the Torah falls in this portion, Parashat Tzav. But the answer to the question, where is the middle of the Torah, depends on many mathematical, theological, and phylosophical factors.
The 13 Middot: God Is Ethical and So Are We
The Torah reading for Chol HaMo-eid Pesach includes the 13 Attributes of God. The Eternal One passes before Moses and proclaims (according to the prayer book version of the passage): “Adonai, Adonai, a God compassionate and gracious, slow to anger, abounding in kindness and faithfulness, extending kindness to the thousandth generation, forgiving iniquity, transgression and sin, and granting pardon” (Mishkan T’filah, [NY: CCAR, 2007], p. 496). Here, God self-describes as an ethical being.
You Are What You Eat: The New World of Kosher Food
Thousands of years ago, Judaism recognized the essential significance of food in the Jewish and human experience. Originally, without explaining “why” we should eat some, but not all types of different foods, the Torah in this week’s portion, Sh’mini (Leviticus 11), laid down a lengthy list of culinary dos and don’ts, the textual foundation of kashrut, Jewish dietary practice and law. The Rabbis greatly expanded on this topic and today there are a variety of expressions of kashrut.