The Six-Day War: The Breaking of the Middle East
For Jews of a certain age, June 5, 1967 is and always will be a date as familiar as one’s own birthday. It was on that day that Israel launched a preemptive strike in response to the mobilization of Egyptian forces along the Israeli border in the Sinai Peninsula and Syrian forces in the Golan Heights.
Hank Greenberg in 1938: Hatred and Home Runs in the Shadow of War
In 1938, Hank Greenberg came three home runs shy of eclipsing Babe Ruth’s record of 60 homers in a season.
The Fragile Dialogue: New Voices of Liberal Zionism
Last month, Jews around the world woke up to the news that a group of Reform Jewish leaders in Jerusalem for the ordination of the 100th Israeli Reform rabbi was treated harshly by security guards as they carried Torah scrolls onto the plaza in front of the Kotel, the Western Wall of the Temple Mount.
Eternal Life
It’s hard to think of an author who more skillfully blends secular and religious themes than Dara Horn. Since the 2002 publication of her first novel, In the Image, she has emerged as one of the most important Jewish literary voices of the 21st century. Her stories often intertwine narratives from multiple time periods and involve historical figures and notable events. Her first novel since 2013, Eternal Life, takes its? time jumping into the realm of immortality novels.
Stories We Tell: The Grandfather, the Granddaughter and the Donkey
Stories We Tell: The Prince Who Thought he was a Rooster
On the Other Hand: Ten Minutes of Torah - Sh’lach L’cha: Judaism on the Fringes
What does it mean to be on the fringes of Judaism? Does Judaism allow for creativity, allowing those on the fringe who want, to be brought toward the center? Is Judaism open to different forms of expression?
On the Other Hand: Ten Minutes of Torah - Shof’tim
Parashat Shof’tim is all about judges: who should judge, how they should judge, and why a goo
On the Other Hand: Ten Minutes of Torah - Ki Teitzei: How Not to Hate
In Parashat Ki Teitzei, we read the phrase, “you shall not abhor an Egyptian, for you are a stranger in his land.” This statement is read only a few months after Leviticus, when the Israelites were enslaved by the Egyptians,
On the Other Hand: Ten Minutes of Torah - Ki Tavo: Not If, But When
Ki Tavo translates to “when you get there.” the phrasing is “when,” and not “if,” because the Torah reminds us that there was never a doubt that the Israelites would reach The Land of Milk and Honey.