Stories We Tell: Hero Israel
Live on Bread, But Not on Bread Alone
In Parashat Eikev, we read: “A human being does not live on bread alone…” (Deut. 8:3). Found on inspirational posters, T-shirts, and in the titles of a great many cookbooks, this short statement constitutes one of the most well-known phrases from Eikev and from the Book of Deuteronomy as a whole. The phrase has come to mean that mere physical sustenance is not sufficient for a life of fulfillment; rather, people need and desire spiritual and cultural nourishment as well. Many Jewish commentaries have noted that, in context, this phrase actually insinuates close to the opposite of our conventional understanding; rather, that human beings can survive on things other than bread.
Balancing Between Anarchy and Self-Actualization
In the litany of rules and regulations found in Parashat R’eih, we read two commandments that at first glance seem to propose conflicting sentiments. The first is a reproach against personal anarchy. The second promotes the idea of self-actualization. How do we reconcile the two?
Finding Meaning in the Middle
As we approach Parashat Shof’tim, we find ourselves in the middle. Of the 10 Shabbat Torah portions in Deuteronomy, Shof’tim is number five. According to the quinate structure of Deuteronomy outlined in The Torah: A Modern Commentary, revised edition (p. 1,411), Parashat Shof’tim is included in the third section — the middle section.
From Collective Memory to National Identity
A litany of laws. A multitude of mitzvot. According to Maimonides, Ki Teitzei contains 72 of the 613 commandments in the Torah — the most commandments in any one Torah portion. As the time for the Israelites’ transition into the Land draws ever nearer, God and Moses continue to prepare the people for sovereignty and self-government. In addition to laws that cover rules and regulations within the Israelite community, this portion also includes two passages that dictate the relationship between the people of Israel and neighboring entities.
Advice from a Father-in-Law
There is, in Pirke Avot,1 the teaching of a rabbi named Ben Bag Bag. He said:
Hafoch bah, vahafoch bah, d'chola bah, "Turn it and turn it, over and over, for everything is in it."
Rules and Regulations
After the Revelation at Sinai, after the giving of the Ten Commandments, after the thunder and lightning and the mountain covered in a cloud of smoke—what could possibly come next? What could follow that spectacular event?
God as Healer
This year, I have the pleasure of studying the Book of Exodus together with the lay-led Hebrew Bible study group at Temple Beth Or in Raleigh, North Carolina, where I serve as senior rabbi.
Real Angel Food
I love to sing. A large piece of what moves me in prayer is the music. There are times when I love to sit back and hear a beautiful piece of music; but most of the time in our synagogue, we try to inspire the congregation to sing with us. It isn't easy.
Perplexing Problems of Divine Power
Parashat B'shalach (Exodus 13:17-17:16) contains a startling mixture of themes and symbols: manifestations of God's power and miracles, God and Israel testing each other, complaints against Moses and Aaron, water, manna, and the staff of God.