Hosted by Jewish performance and ritual artist Shira Kline (she/her), a.k.a. ShirLaLa, this season features interviews with LGBTQ+ Jews from the Union for Reform Judaism's JewV'Nation Fellowship.
Parashat Vayeilech is read between Rosh Hashanah and Yom Kippur, a time of transition for all of us. We've brought in the new year with hopes, prayers, and the shofar, and we look toward Yom Kippur, where we are tasked with letting go of the last year and moving forward.
At the beginning of Parashat Nitzavim, we hear the phrase, "Today you are all standing." This phrase isn't referring to people simply standing, it means that the Jewish people stood together and entered into a Covenant, affirming the things that matter most.
Parashat Haazinu includes the word tzur, or rock, eight times. But in this case, tzur isn’t referring to just any rock; it’s referring to God, as the rock of Israel. Sometimes, a rock can have a positive connotation, like our friends that are always there for us.
Five days after Yom Kippur, we turn our gaze out to the world around us and take notice of the harvest season. Sukkot is a holiday that teaches us to appreciate what we have, while reminding us that life is fragile.
This week we enter the beginning of a brand new cycle of Torah reading with a parashah that has become controversial in today’s political climate: B’reishit (in the beginning).
Almost everybody knows the story of Noach. God tells Noach that there is going to be a flood that will destroy all living things, and it’s up to Noach to build an ark in order to save his family and repopulate the Earth.
In the opening of parashat T’tzaveh, the eternal light reminds us that as we construct our places of worship, we must honor our role as stewards of the earth, and offer a hospitality that allows all of us to participate with dignity. What makes our prayer spaces sacred?
In Parashat Vayak’heil-P’kudei, the Israelites build the tabernacle in the middle of the desert, and because it is built from their heart, with their hands, the presence of God comes to dwell in that space.