Resolution on Mandatory Immunization Laws
Submitted by the Commission on Social Action of Reform Judaism
Background
Resolution on the Rights of Transgender and Gender Non-Conforming People
Submitted by the Commission on Social Action of Reform Judaism
Background
Resolution on Predatory Lending Practices
Borrowing money can make it possible to secure a home or a car or to escape poverty. Ideally, everyone would have access to credit and loans, regardless of income, citizenship, or race. However, the reality is that not all borrowers can obtain loans from the prime market with competitive interest rates.
Israel
The quality and conditions of Israel's survival continue to be a source of deep concern. Faced by continued terrorism across her borders, craven political attacks within the United Nations, and serious internal problems, Israel survives and the people of Israel live! We salute that nation's tenacity, her courage, and the forbearance of her people, and we reaffirm our abiding commitment to Israel's destiny.
Resolution in Support of Paid Family Leave
Submitted by the Commission on Social Action of Reform Judaism
Background
Answers Are Important, But Questions Matter More
"Who's there?" is the first thing we read in Shakespeare's Hamlet. It encapsulates the topic of the entire play. "Where are you?" is the first question asked by God in the Torah (Genesis 3:9). From a metaphysical point of view, it captures the topic of the entire Bible.
Hearing the Cries of Mothers and Children
Pack your loads on my back. / Force me to your destination. / I will go the mile you demand, and even a mile further.
God as Matchmaker
With so many matchmaking and online dating services, it's no surprise that people are looking for love, but as a recent Pew study1 shows, their search results in marriage less and less often. That's because relationships of any kind are seldom easy.
How Humble Is Too Humble?
When we open the Book of Exodus this week, and turn to Parashat Sh'mot, we find that the Israelites are suffering under the tyranny of ego. Pharaoh, a despot who believes himself to be more powerful than God – indeed, he believes that he is a god himself – has enslaved the Israelites in order to secure his own power.
In this context, I find it particularly fitting that the leader who emerges to help the Israelites escape from Egyptian slavery is Moses, whom the Torah describes as "a very humble man, more so than any other human being on earth" (Numbers 12:3). While Pharaoh's first words in Exodus are focused on oppressing the Israelites to consolidate his own power, our introduction to Moses in this week's Torah portion highlights Moses' humility and his doubts about stepping into leadership. No one can accuse Moses of being a rival to Pharaoh, of leading the Jewish people for his own self-aggrandizement. When God calls to Moses at the Burning Bush and charges him with the mission of going to Pharaoh and demanding the Israelites' freedom, Moses humbly shrugs off the mantle of leadership five times (See Exodus 3:11, 13; 4:1; 4:10; 4:13).