"Who's there?" is the first thing we read in Shakespeare's Hamlet. It encapsulates the topic of the entire play. "Where are you?" is the first question asked by God in the Torah (Genesis 3:9). From a metaphysical point of view, it captures the topic of the entire Bible.
Pack your loads on my back. / Force me to your destination. / I will go the mile you demand, and even a mile further.
With so many matchmaking and online dating services, it's no surprise that people are looking for love, but as a recent Pew study1 shows, their search results in marriage less and less often. That's because relationships of any kind are seldom easy.
In Parashat Korach, Moses’ cousin, Korach leads a rebellion against Moses and Aaron, demanding, “All the community are holy ... Why then do you raise yourselves above the Eternal’s congregation?” (Numbers 16:3). Often, Korach’s actions are interpreted to be the jealous behavior of one who sees himself as entitled to power. But what if his behavior reflects something different — a feeling of helplessness and a fear of being disenfranchised?
Parashat Chukat opens with the law of the parah adumah — the red heifer. It is a classic example of a commandment for which the Torah offers no explanation. How are we to understand and grapple with laws such as this that we do not understand? Perhaps we need to start not with the question, why, but with the question, why not.
In Parashat Pinchas, we learn the intriguing fact that “the sons of Korach did not die.” This conflicts with an account about Korach in an earlier chapter, which states that the ground opened up and swallowed him, his household and his followers. What does this discrepancy mean?
As we near the end of Deuteronomy, prepare to begin the yearly Torah cycle anew, and celebrate the finale of the fall holidays, we are poised for a remarkable spiritual climax. This week’s Torah portion, Haazinu, includes Moses’ dramatic theological poem – a powerful cry of the heart because he wants to ensure that the community understands the core principles of what it means to be an Israelite.
More than any other Jewish holiday or ritual, I love the audacity of Sukkot. After the many profound words and seemingly endless prayers of the High Holidays, Sukkot offers a very different holiday mode. The main theme and ultimate goal of the holiday is to achieve climactic joy throughout the holiday, including the intermediate days, which are known as Chol HaMo-eid Sukkot.