The Italian Executioners: The Genocide of the Jews of Italy
Simon Levis Sullam, who teaches modern history at Ca’ Foscari University of Venice, has written a well-researched book that shatters the widely-held belief that Italians were brava gente, “good people,” who protected their Jewish fellow citizens from the horrors of the Holocaust.
Promised Land: A Novel of Israel
Martin Fletcher, the former NBC bureau chief in Israel, describes his 409-page novel in three words: “Exodus meets ‘Dallas.’” And indeed it is.
The Family Tabor
What do we choose to show to others, and what do we keep hidden? How do we curate our public face?
Wholly Jewish: Noa: The Beauty of Taking Up Space
On the Other Hand: Ten Minutes of Torah - Nitzavim: Why Organ Donation is Jewish
Parashat Nitzavim features the phrase “choose life,” but what does it mean to choose life? One way of choosing life is by becoming an organ donor. Rabbi Jacobs discusses why this lifesaving choice is part of his Jewish values in this episode of On the Other Hand.
On the Other Hand: Ten Minutes of Torah - T’tzaveh: What to Wear
Parashat T’tzaveh goes into detail about the ritual garments and dress of the ancient high priests. In almost every religious community, the leaders wear distinctive garments that make their roles clear in their respective communities.
On the Other Hand: Ten Minutes of Torah - Va-eira: Modern Day Moses
This week, Rabbi Jacobs discusses Parashat Va-eira. Parashat Va-eira is read during Shabbat Tzedek, right before we celebrate Dr.
On the Other Hand: Ten Minutes of Torah - Va-y'chi: What Lives on of Us When We Die?
Jacob’s death, which takes place in parashat Va-y’chi, marks the end of an epoch in the life of the Jewish people.
On the Other Hand: Ten Minutes of Torah - B’shalach: When it's the Time to Act, and When it's the Time to Pray
In Parashat B'shalach, the Israelites arrive at the Sea of Reeds, the sea parts, and they walk across dry land toward freedom.
On the Other Hand: Ten Minutes of Torah - Mishpatim: Always Be Present
Near the end of Parashat Mishpatim, God tells Moses to go to the mountain, and to “be there.” Why would God tell Moses to “be there” after already telling him exactly where to be?