Parashat Lech L’cha tells us the story of the very beginning of Jewish history, when God says to Abraham and Sarah that they are to “go forth” and begin the story of Jewish commitment.
Parashat Vayeira starts with a cliffhanger. We’re told that God appeared before Abraham, but that’s it—we never find out where God appears or what God says. Instead, we get three desert wanderers, who have important news for Abraham. So, where is God in this story?
Translated, Chayei Sarah means “the life of Sarah.” It’s an odd title for a parashah that opens with Sarah’s death, but even though this parashah doesn’t detail Sarah’s life, it does teach us about the kind of life she lived.
In this episode of On The Other Hand, Rabbi Jacobs is joined by April Baskin, URJ Vice President of Audacious Hospitality, to discuss the provocative text in Parashat B’haalot’cha when Miriam and Aaron talk behind Moses’s back about Moses marrying Tziporah, a Kushite woman.
Parashat Naso features a very famous blessing – but what does it mean for one person to bless another? Is it a power reserved for the ancient priests, or is it something that we are all capable of?
Judaism has a deep and rich tradition of storytelling, of passing down stories from one generation to the next. To carry on that tradition, Stories We Tell, from ReformJudaism.org, will share a new story with you every Thursday.
What does it mean to be on the fringes of Judaism? Does Judaism allow for creativity, allowing those on the fringe who want, to be brought toward the center? Is Judaism open to different forms of expression?