Where Is Humanity?
This week’s Torah portion, Sh’mot, begins the well-known narrative of Israelite enslavement and redemption from Egyptian bondage.
Why So Many Plagues?
In the past few months, we have experienced many extraordinary catastrophes.
Self-Awareness Sets Us Free
“I’ve never been good with words,” he said.
“I wouldn't know what to say.
I wouldn’t know how to say it.
I wouldn’t even know who to say it to -
I’ve just never been good with words.”
Everyone Owns the Words of Torah
Learning, commenting, and reacting to our Torah’s teachings are a personal experience, or at least they should be. Like all books of the Torah, our relationship with Genesis grows deeper each year when we encounter it anew.
Counting Our Blessings and Sharing the Light
The story of Joseph is familiar to many who have never opened the
Parashat Vayechi is a Reminder to Keep Hope Alive
I find it hard to believe that we have already arrived at the last portion in the book of Genesis! By now, the matriarchs and patriarchs are like old friends: We’ve seen them celebrate and mourn, laugh and cry, hug, kiss, and wrestle.
Using Our “God-Sparks” to Reconcile Our Relationships
Wholeness Is Found in the Little Details
This week's Torah portion, Parashat P'kudei, brings the Book of Exodus to a close. The Israelites — who by this point in our story have been freed from Egyptian slavery, stood at Mt. Sinai to receive the Ten Commandments and the Torah, and in this week's parashah, completed the construction of the Tabernacle — are finally ready for their long years of wandering that will take up the rest of the Torah's narrative.
If your only exposure to the Book of Exodus was through children's Bible stories, Hollywood, or even the Jewish calendar, you might easily overlook the part of the story about the Tabernacle. Big stories like the liberation from Egypt, the giving of the Ten Commandments, the building of the Golden Calf, and God's appearance at the Burning Bush are almost always portrayed as the major events of the Book of Exodus. The building of the Tabernacle — the portable sanctuary that will serve as God's dwelling-place among the Israelite camp during their wanderings — barely even registers. But when Moses finally completes the Tabernacle in this week's Torah portion, it is after five weekly Torah portions, fifteen chapters, and almost half the Book of Exodus that are mostly devoted to the detailed and often repetitive description of the Tabernacle.
Why I Love Leviticus
Vayikra, Leviticus, is my favorite book in the Torah. Its first portion, also called Vayikra, appears to deal mainly with the priestly cult and laws of sacrifice. But our discussion will show, this describes the portion and successive ones only at the most basic, p'shat, or "simple" level. As an introduction to all the upcoming portions of Leviticus, let's look at six crucial lessons I believe are in the third book of our Torah.
Heeding the Call to Commandment - and to Obligation
Parashat Tzav continues the Levitical listing of sacrificial rituals begun in last week's parashah and discusses how to present the offerings, what the various kinds of offerings are, and the anointing and ordination of the priests. The parashah also explains the Levitical duty to keep a perpetual fire burning on the altar to kindle what we know today as the ner tamid — the eternal light over synagogue arks that reminds us of this continual fire.