Between a Rock and a Hard Place: Navigating the Book of Leviticus
It All Depends: Finding the Middle of the Torah
Finding the midpoint in the Torah has long been a matter of considerable debate. Some scholars say the middle of the Torah falls in this portion, Parashat Tzav. But the answer to the question, where is the middle of the Torah, depends on many mathematical, theological, and phylosophical factors.
The 13 Middot: God Is Ethical and So Are We
The Torah reading for Chol HaMo-eid Pesach includes the 13 Attributes of God. The Eternal One passes before Moses and proclaims (according to the prayer book version of the passage): “Adonai, Adonai, a God compassionate and gracious, slow to anger, abounding in kindness and faithfulness, extending kindness to the thousandth generation, forgiving iniquity, transgression and sin, and granting pardon” (Mishkan T’filah, [NY: CCAR, 2007], p. 496). Here, God self-describes as an ethical being.
How Can We Avoid Conflict Among Siblings?
Have you ever wanted to kill (or seriously harm) your brother (or sister, or other relative)? The Book of Genesis is replete with enough examples of intended fratricide that we ought to take notice.
When Ben-Oni Becomes Benjamin: Rachel’s Midrashic Monologue
In Parashat Vayishlach, we read of the death of our matriarch, Rachel, who does not survive the birth of her second child, a boy whom she names Ben-oni. As she lay dying, the baby’s father, Jacob, renames him Benjamin (Gen. 35:16-18). The Torah does not tell us why this change is made. We imagine Rachel, in her final moments, whispering to her newborn:
Jacob Awakens to the Sexual Assaults Suffered by His Children
In Parashat Vayeishev, we read that Joseph suffers sexual harassment at the hands of Potiphar’s wife. Joseph is the patriarch Jacob’s second child to face sexual violence, after his daughter Dinah was raped (Gen. 34). In this midrashic monologue, we wonder how Jacob reacted to the news of what happened to Dinah:
Israel in Egypt: From Valued Subjects to Persecuted Minority
Parashat Mikeitz illuminates how the deep bond between Pharaoh and Joseph developed. How is it then that a new Pharaoh, who knew not Joseph, could suddenly enslave the whole Israelite people (Ex. 1:8)?
Wholeness Is Found in the Little Details
This week's Torah portion, Parashat P'kudei, brings the Book of Exodus to a close. The Israelites — who by this point in our story have been freed from Egyptian slavery, stood at Mt. Sinai to receive the Ten Commandments and the Torah, and in this week's parashah, completed the construction of the Tabernacle — are finally ready for their long years of wandering that will take up the rest of the Torah's narrative.
If your only exposure to the Book of Exodus was through children's Bible stories, Hollywood, or even the Jewish calendar, you might easily overlook the part of the story about the Tabernacle. Big stories like the liberation from Egypt, the giving of the Ten Commandments, the building of the Golden Calf, and God's appearance at the Burning Bush are almost always portrayed as the major events of the Book of Exodus. The building of the Tabernacle — the portable sanctuary that will serve as God's dwelling-place among the Israelite camp during their wanderings — barely even registers. But when Moses finally completes the Tabernacle in this week's Torah portion, it is after five weekly Torah portions, fifteen chapters, and almost half the Book of Exodus that are mostly devoted to the detailed and often repetitive description of the Tabernacle.
Why I Love Leviticus
Vayikra, Leviticus, is my favorite book in the Torah. Its first portion, also called Vayikra, appears to deal mainly with the priestly cult and laws of sacrifice. But our discussion will show, this describes the portion and successive ones only at the most basic, p'shat, or "simple" level. As an introduction to all the upcoming portions of Leviticus, let's look at six crucial lessons I believe are in the third book of our Torah.
Heeding the Call to Commandment - and to Obligation
Parashat Tzav continues the Levitical listing of sacrificial rituals begun in last week's parashah and discusses how to present the offerings, what the various kinds of offerings are, and the anointing and ordination of the priests. The parashah also explains the Levitical duty to keep a perpetual fire burning on the altar to kindle what we know today as the ner tamid — the eternal light over synagogue arks that reminds us of this continual fire.