Wholly Jewish: Grace: Breaking Down the Gates of Queer Judaism
Wholly Jewish: Dara: From Parliament to the Bimah
Hosted by Jewish performance and ritual artist Shira Kline (she/her), a.k.a. ShirLaLa, this season features interviews with LGBTQIA+ Jews from the Union for Reform Judaism's JewV'Nation Fellowship.
Wholly Jewish: Noa: The Beauty of Taking Up Space
On the Other Hand: Ten Minutes of Torah - Va-et'chanan
In Parashat Va-et'chanan, Moses prepares Joshua to take on leadership of the Jewish people. So, it’s fitting that this week, Rabbi Jacobs is joined by Rabbi Matt Green, the assistant rabbi at Congregation Beth Elohim in Brooklyn, New York and director of Brooklyn Jews.
On the Other Hand: Ten Minutes of Torah - Eikev: Reward and Punishment
Parashat Eikev contains the second paragraph of the Sh'ma, which is no longer read in many Reform communities.
On the Other Hand: Ten Minutes of Torah - Shof’tim
Parashat Shof’tim is all about judges: who should judge, how they should judge, and why a goo
On the Other Hand: Ten Minutes of Torah - Ki Teitzei: How Not to Hate
In Parashat Ki Teitzei, we read the phrase, “you shall not abhor an Egyptian, for you are a stranger in his land.” This statement is read only a few months after Leviticus, when the Israelites were enslaved by the Egyptians,
On the Other Hand: Ten Minutes of Torah - Ki Tavo: Not If, But When
Ki Tavo translates to “when you get there.” the phrasing is “when,” and not “if,” because the Torah reminds us that there was never a doubt that the Israelites would reach The Land of Milk and Honey.
On the Other Hand: Ten Minutes of Torah - Nitzavim-Vayeilech: It's Not in the Heavens
For many, the double portion Nitzavim-Vayeilech is comforting. Judaism is a religion full of commandments, but Nitzavim-Vayeilech assures us that everything we need to be Jewish is in our very hearts.
On the Other Hand: Ten Minutes of Torah - B'reishit: There's Something About Seven
As we begin a new cycle of study and learning with Parashat B’reishit, Rabbi Jacobs makes a case for the number seven. Why is the number seven so significant, and what does this significance mean in Judaism?