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Rabbi Rick Jacobs, President of the Union for Reform Judaism, wonders if asking questions during a Passover seder is a religious mandate, or if it is actually demanded of us, and whether eating kosher for Passover bagels is really in the spirit of the holiday. 

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Passover means matzah, and this week, Rabbi Rick Jacobs, president of the Union for Reform Judaism, talks about how, love it or hate it, eating the “bread of affliction” might actually teach us about empathy.

In this week's special edition of On The Other Hand: Ten Minutes of Torah, Rabbi Rick Jacobs, President of the Union for Reform Judaism, talks about the Jewish calendar, including how we mark time and how we find meaning.

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Passover may have just ended, but it’s not too early to talk about Yom Kippur and second chances. This week, Rabbi Rick Jacobs talks about making mistakes and the sometimes-negative consequences of innovation.

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Parashat Vayeilech is read between Rosh Hashanah and Yom Kippur, a time of transition for all of us. We've brought in the new year with hopes, prayers, and the shofar, and we look toward Yom Kippur, where we are tasked with letting go of the last year and moving forward.

At the beginning of Parashat Nitzavim, we hear the phrase, "Today you are all standing." This phrase isn't referring to people simply standing, it means that the Jewish people stood together and entered into a Covenant, affirming the things that matter most.

Parashat Haazinu includes the word tzur, or rock, eight times. But in this case, tzur isn’t referring to just any rock; it’s referring to God, as the rock of Israel. Sometimes, a rock can have a positive connotation, like our friends that are always there for us.

Five days after Yom Kippur, we turn our gaze out to the world around us and take notice of the harvest season. Sukkot is a holiday that teaches us to appreciate what we have, while reminding us that life is fragile.

This week we enter the beginning of a brand new cycle of Torah reading with a parashah that has become controversial in today’s political climate: B’reishit (in the beginning).