You Are What You Wear
He shall be dressed in a sacral linen tunic, with linen breeches next to his flesh, and be girt with a linen sash, and he shall wear a linen turban. They are sacral vestments; he shall bathe his body in water and then put them on. (Leviticus 16:4)
A few years ago, I was in Jerusalem in a Chasidic neighborhood, surrounded by stores carrying tallitot, kippot, and all sorts of Judaica. To my utter shock, prominently displayed in one store's window was a bright pink tallis! I went inside and started talking to the owner, a Chasid in full regalia: black coat, knickers, side curls, and fur-trimmed shtreimel hat. "Who would buy a pink tallit?" I asked. "A bat mitzvah girl of course," this Chasid said, with no hesitation. ". . . no, not the girls in my community," he added, "but in yours, sure, why not?"
Blood and Sex: The Messy Stuff of Life
For the life of all flesh — its blood is its life. Therefore I say to the Israelite people: You shall not partake of the blood of any flesh, for the life of all flesh is its blood. Anyone who partakes of it shall be cut off. (Leviticus 17:14)
The Book of Leviticus could be nicknamed "The Journal of Blood and Water." Throughout its chapters we find the words tamei — translated as "impure," and tahor — translated as "pure" — as markers of a system of taboos so strong, the penalty for daring to dismiss them is kareit, or "excommunication." The taboos for certain sexual practices are painstakingly outlined in chapter 18, the section of Acharei Mot that we read on this Shabbat.
The Complex Commandment To Be Holy
The Eternal spoke to Moses, saying: Speak to the whole Israelite community and say to them: You shall be holy, for I, the Eternal your God, am holy. (Leviticus 19:1-2)
Parashat K'doshim places before us one of the most difficult commandments in the whole Torah. It's not kashrut or Shabbat, or even the rules of sexual conduct, but rather, the admonition and the expectation to "be holy." Throughout the Torah, we are given rules and statues that tell us what to do. Here are we told what to be. A similar statement is found in Exodus 19:6, where we are commanded to be a "kingdom of priests and a holy people." But what does it mean to be holy? The parashah does not define what holiness is, nor does it tell us what it means to be holy. The guidance it gives us is in the specifics: the who, when, why, and how of the injunction.
Stories We Tell: Made to Hug
On the Other Hand: Ten Minutes of Torah -- Yitro: Courageous Leadership
In this episode of On the Other Hand, Rabbi Jacobs talks with Rabbi Judy Schindler. They discuss Parashat Yitro, expanding the tent of Jewish life, the legacy passed down by her father, social justice activism, and Rabbi Schindler's bo
Wholly Jewish: Kelly: I Have a Right to Be Here
On the Other Hand: Ten Minutes of Torah -- P'kudei: Spirituality and Art
Art exists beyond the binary of rational and irrational. Art has the ability to reshape our perspectives on our world - which is precisely why great artists have designed synagogues, museums, and other sacred spaces - including... the mishkan, the Israelite's portable ark.
On the Other Hand: Ten Minutes of Torah -- Ki Tisa: Just Rest
Parashat Ki Tisa features what is arguably one of Judaism’s most powerful teachings: no matter how busy you are, and no matter how important the task at hand is, you must rest.
Stories We Tell: What is Permanent?
On the Other Hand: Ten Minutes of Torah -- Vayak'heil-P'kudei: Creating the Power of a Space with Michael Arad
Michael Arad, the visionary architect who designed New York’s National 9/11 Memorial at the World Trade Center site, joins Rabbi Rick Jacobs in this episode of On the Other Hand.