Finding Guidance and Direction from the Voice Within
Joseph, then viceroy of Egypt, decides to hold Benjamin to pressure his brothers to bring their father Jacob to Egypt. His true identity is still hidden from his brothers. But Judah steps forward to intervene (Gen. 44:1-14). As Vayigash opens, in an impassioned plea, Judah offers himself in place of Benjamin (Gen. 44:18-34). Where does Judah, who once lacked strength to protect Joseph, finally find the courage?
The Blessing of Dinah
In Parashat Vayechi, Jacob blesses his sons as he lies on his deathbed. We note the absence of any blessing for - or mention of - his daughter Dinah.
Understanding the Exodus as a Spiritual Journey
These concepts have played—and continue to play—their part in history, but they are based on readings of the text that, I believe, do not ring true today.
The Complex Relationship of Moses and God
When we meet Moses again at the beginning of Parashat Va-eira, there is a question about whether this portion is a continuation of last week’s episode or a new conversation.
Honoring the Innocent Victims of Conflict
The drama of Parashat Bo is mostly terrifying. The mounting confrontation between the Israelites – represented by Moses and Aaron (but really God) – and the Egyptians – represented by an unnamed Pharaoh – reaches its crescendo with the last three of the ten plagues. We should strive to remember all of the innocent victims on both sides of every conflict.
You Are What You Wear
He shall be dressed in a sacral linen tunic, with linen breeches next to his flesh, and be girt with a linen sash, and he shall wear a linen turban. They are sacral vestments; he shall bathe his body in water and then put them on. (Leviticus 16:4)
A few years ago, I was in Jerusalem in a Chasidic neighborhood, surrounded by stores carrying tallitot, kippot, and all sorts of Judaica. To my utter shock, prominently displayed in one store's window was a bright pink tallis! I went inside and started talking to the owner, a Chasid in full regalia: black coat, knickers, side curls, and fur-trimmed shtreimel hat. "Who would buy a pink tallit?" I asked. "A bat mitzvah girl of course," this Chasid said, with no hesitation. ". . . no, not the girls in my community," he added, "but in yours, sure, why not?"
Blood and Sex: The Messy Stuff of Life
For the life of all flesh — its blood is its life. Therefore I say to the Israelite people: You shall not partake of the blood of any flesh, for the life of all flesh is its blood. Anyone who partakes of it shall be cut off. (Leviticus 17:14)
The Book of Leviticus could be nicknamed "The Journal of Blood and Water." Throughout its chapters we find the words tamei — translated as "impure," and tahor — translated as "pure" — as markers of a system of taboos so strong, the penalty for daring to dismiss them is kareit, or "excommunication." The taboos for certain sexual practices are painstakingly outlined in chapter 18, the section of Acharei Mot that we read on this Shabbat.
The Complex Commandment To Be Holy
The Eternal spoke to Moses, saying: Speak to the whole Israelite community and say to them: You shall be holy, for I, the Eternal your God, am holy. (Leviticus 19:1-2)
Parashat K'doshim places before us one of the most difficult commandments in the whole Torah. It's not kashrut or Shabbat, or even the rules of sexual conduct, but rather, the admonition and the expectation to "be holy." Throughout the Torah, we are given rules and statues that tell us what to do. Here are we told what to be. A similar statement is found in Exodus 19:6, where we are commanded to be a "kingdom of priests and a holy people." But what does it mean to be holy? The parashah does not define what holiness is, nor does it tell us what it means to be holy. The guidance it gives us is in the specifics: the who, when, why, and how of the injunction.
Facing Mortality and Choosing Life
You stand this day, all of you, before the Eternal your God – you tribal heads, you elders, and you officials, all the men of Israel, you children, you women, even the stranger within your camp, from wood chopper to water drawer – to enter into the cov