You Are What You Wear
He shall be dressed in a sacral linen tunic, with linen breeches next to his flesh, and be girt with a linen sash, and he shall wear a linen turban. They are sacral vestments; he shall bathe his body in water and then put them on. (Leviticus 16:4)
A few years ago, I was in Jerusalem in a Chasidic neighborhood, surrounded by stores carrying tallitot, kippot, and all sorts of Judaica. To my utter shock, prominently displayed in one store's window was a bright pink tallis! I went inside and started talking to the owner, a Chasid in full regalia: black coat, knickers, side curls, and fur-trimmed shtreimel hat. "Who would buy a pink tallit?" I asked. "A bat mitzvah girl of course," this Chasid said, with no hesitation. ". . . no, not the girls in my community," he added, "but in yours, sure, why not?"
Blood and Sex: The Messy Stuff of Life
For the life of all flesh — its blood is its life. Therefore I say to the Israelite people: You shall not partake of the blood of any flesh, for the life of all flesh is its blood. Anyone who partakes of it shall be cut off. (Leviticus 17:14)
The Book of Leviticus could be nicknamed "The Journal of Blood and Water." Throughout its chapters we find the words tamei — translated as "impure," and tahor — translated as "pure" — as markers of a system of taboos so strong, the penalty for daring to dismiss them is kareit, or "excommunication." The taboos for certain sexual practices are painstakingly outlined in chapter 18, the section of Acharei Mot that we read on this Shabbat.
The Complex Commandment To Be Holy
The Eternal spoke to Moses, saying: Speak to the whole Israelite community and say to them: You shall be holy, for I, the Eternal your God, am holy. (Leviticus 19:1-2)
Parashat K'doshim places before us one of the most difficult commandments in the whole Torah. It's not kashrut or Shabbat, or even the rules of sexual conduct, but rather, the admonition and the expectation to "be holy." Throughout the Torah, we are given rules and statues that tell us what to do. Here are we told what to be. A similar statement is found in Exodus 19:6, where we are commanded to be a "kingdom of priests and a holy people." But what does it mean to be holy? The parashah does not define what holiness is, nor does it tell us what it means to be holy. The guidance it gives us is in the specifics: the who, when, why, and how of the injunction.
Commandments and Commander: How Do We Hear and Respond?
Parashat Tzav begins with God’s instructing Moses to command the priests, and by extension, us, regarding ritual sacrifice. With the Temple in Jerusalem long gone, Reform scholars discuss the meaning of this command for us today.
The Power of God as Torah
The Torah reading for this Shabbat from the Book of Exodus tells of the Israelites’ successful flight from slavery in Egypt. As we hear the chanting of the exultant Song at the Sea recalling that triumphant escape, let us continue to draw strength from Torah in facing challenges today.
When We Seek God as a Partner
In Parashat Sh’mini we read of the death of Aaron’s sons who offered “alien fire” to God and were consumed. While commentators throughout the ages have tried to make sense of this tragedy, the text also guides us to appreciate the power of the choices we make.
The Dietary Laws: Fitness for a Life Well-Lived
The dietary laws presented in the Book of Leviticus are intended to draw us closer to God. But even I, as a rabbi, sometimes have difficulty understanding how the Torah intends for this to happen.
The second part of Sh’mini (Leviticus 10:12-11:47) takes up the subject of food. Everything from taboos to general permissions are commanded forming the foundation of later, Talmudic, legal interpretations on what is kosher (fit for consumption) and what is t’reif (unfit). Reform Judaism has sought an authentic response to expectations for kashrut that would meet individual and contemporary norms.
On the Other Hand: Ten Minutes of Torah - Tazria: Where and How Do We Heal?
This week, Rabbi Rick Jacobs teaches us from Parashat Tazria in the book of Leviticus, asking where we start when we need healing.
Four ways to tune in:
On the Other Hand: Ten Minutes of Torah - Metzora: Shabbat HaGadol
Rabbi Rick Jacobs, President of the Union for Reform Judaism, wonders if asking questions during a Passover seder is a religious mandate, or if it is actually demanded of us, and whether eating kosher for Passover bagels is really in the spirit of the holiday.
On the Other Hand: Ten Minutes of Torah - Pesach
Passover means matzah, and this week, Rabbi Rick Jacobs, president of the Union for Reform Judaism, talks about how, love it or hate it, eating the “bread of affliction” might actually teach us about empathy.