Wholly Jewish: Grace: Breaking Down the Gates of Queer Judaism
Wholly Jewish: Dara: From Parliament to the Bimah
Hosted by Jewish performance and ritual artist Shira Kline (she/her), a.k.a. ShirLaLa, this season features interviews with LGBTQIA+ Jews from the Union for Reform Judaism's JewV'Nation Fellowship.
A Prayer for Migrants in Detention
Prayer for Safety During a Hurricane
This is a prayer for safety to be said as a hurricane approaches, as well as during the storm. It includes additional options for customizing the prayer, which are shown in [brackets], and does not include references to any particular storm.
A Rosh HaShanah Prayer for Our Clergy
As the New Year approaches, let it be our job to feed our clergy with love and care. Let it be our sacred calling to lift them up as they lift us.
Cry No More, a Prayer for Yom Kippur
This prayer is about having compassion for ourselves while repairing the damage we’ve done to self and others. I wrote it after my first Yom Kippur in Jerusalem, my first in Israel as an oleh chadash (a new immigrant).
An Alternate Un’taneh Tokef
Rabbi Joseph Meszler offers a new take on an old prayer for these Days of Awe.
On the Other Hand: Ten Minutes of Torah: K’doshim: Loving Your Neighbor
This week in parashat K'doshim, Rabbi Rick Jacobs, President of the Union for Reform Judaism, wonders: who is your neighbor? Can you love them even if they are not like you? If—and when—you do, can it change your life and even someone else’s?
On the Other Hand: Ten Minutes of Torah: Emor: Justice and Balance in Modern Times
This week Rabbi Rick Jacobs, President of the Union for Reform Judaism, speaks about parashat Emor and asks: how do you enact justice in modern times to make the world more balanced? And how do you elevate the receiver -- not your own self, the giver?
On the Other Hand: Ten Minutes of Torah: B'har: Social Justice to the Extreme
This week Rabbi Rick Jacobs, President of the Union for Reform Judaism, teaches about parashat B'har and wonders: what would social justice to the extreme look like, and did the Torah know to teach it thousands of years ago?