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This week Rabbi Rick Jacobs, President of the Union for Reform Judaism, speaks about parashat Emor and asks: how do you enact justice in modern times to make the world more balanced? And how do you elevate the receiver -- not your own self, the giver?

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This week Rabbi Rick Jacobs, President of the Union for Reform Judaism, teaches about parashat B'har and wonders: what would social justice to the extreme look like, and did the Torah know to teach it thousands of years ago?

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This parashah introduces many laws and rituals that might seem irrelevant to our modern lives, but what do these laws teach us? How do we bring them into our lives? A.J.

Parashat Vayechi is the last portion in the book of Genesis, so Rabbi Rick Jacobs takes this opportunity to discuss some of the larger themes from this first book of the Torah that resonate with us today: the defining story of “audacious hospitality”; the challenges of engaging the next

In Parashat Vayigash, Joseph, now a high-ranking Egyptian leader, finally reunites with the brothers who sold him into slavery. The moment where Joseph reveals himself has been a dramatic analog in the history of Jewish/Catholic relations.

Parashat Mikeitz is the second parashah in the Joseph cycle, which is remarkable for many reasons—one of which being it’s biggest missing character: God.

In Parashat Vayeishev, Joseph is asked by his father to go check on the “shalom”—the peace, or wholeness—of his brothers. Those familiar with Joseph’s story know that he had differences with his brothers even though they had the familial connection.

In Parashat Vayishlach, Jacob has a transformative night encounter where he wrestles somebody—but who? Is it a guardian angel, an actual adversary, his conscience, or something else?

In Parashat Vayeitzei, Jacob leaves Beersheba and sets out on a journey full of potential  danger and panic. Reading this parashah only a few weeks after the Pittsburgh synagogue shootings, it especially resonates this year.