Where Is Humanity?
This week’s Torah portion, Sh’mot, begins the well-known narrative of Israelite enslavement and redemption from Egyptian bondage.
Why So Many Plagues?
In the past few months, we have experienced many extraordinary catastrophes.
Self-Awareness Sets Us Free
“I’ve never been good with words,” he said.
“I wouldn't know what to say.
I wouldn’t know how to say it.
I wouldn’t even know who to say it to -
I’ve just never been good with words.”
Everyone Owns the Words of Torah
Learning, commenting, and reacting to our Torah’s teachings are a personal experience, or at least they should be. Like all books of the Torah, our relationship with Genesis grows deeper each year when we encounter it anew.
Counting Our Blessings and Sharing the Light
The story of Joseph is familiar to many who have never opened the
Parashat Vayechi is a Reminder to Keep Hope Alive
I find it hard to believe that we have already arrived at the last portion in the book of Genesis! By now, the matriarchs and patriarchs are like old friends: We’ve seen them celebrate and mourn, laugh and cry, hug, kiss, and wrestle.
Using Our “God-Sparks” to Reconcile Our Relationships
Is Time Ours or Is It God's?
In Parashat Emor, the verses in Leviticus 23:1-44 name and describe the sacred times of the Jewish calendar: Shabbat, Rosh HaShanah, Yom Kippur, and the Pilgrimage Festivals of Pesach, Shavuot, and Sukkot. Time becomes a holy thing, and the "normalcy" of time — of one day being no different than any other — is forever differentiated by the weekly Sabbath and by these special festive days.
The Sound of Shofar: Leading Us to Revelation and Freedom
Count off seven sabbath years — seven times seven years — so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. (Leviticus 25:8-10)
In this week's portion, the Jubilee year is established. Called yovel, our parashah explains how every forty-nine years — seven weeks of seven years — in the seventh month, on Yom Kippur, the shofar of freedom is to be sounded throughout the land for all its inhabitants. This iconic verse to proclaim freedom throughout the land is inscribed on the Liberty Bell in Philadelphia.
Love Is Not Enough: The Demands of Relationship with God
Another name for this week's Torah portion is Parashat HaToch'chah — the portion of reproach. It contains a list of curses so terrible that traditionally the Torah reader chants them quickly and in a hushed tone so as not to call attention to them. And no one wants that aliyah! The curses are the punishment for disobedience, and they must have truly struck fear in the hearts of our ancestors.
The curses come just after the promise of blessing — if we follow God's ways. Rain in abundance, good crops, peace, victory, and fertility are all ours if, as the portion begins, ". . . you walk in my statutes and guard my commandments and do them" (Leviticus 26:3). We might mistakenly feel the parashah is about the classic "reward and punishment." But I see it differently. I see it as an apt closing for the Book of Leviticus, which began with a call to relationship — Vayikra — and ends again with a call to relationship. God's message can be interpreted as, "If you are a true partner with Me then our relationship will be healthy, but if you ignore Me, spite Me, hurt Me, and leave Me, how can we possibly go on together?"