Wholly Jewish: Noa: The Beauty of Taking Up Space
The Power of Our Dreams, Both Asleep and Awake
When Do We Know We’ve Completed the Struggle?
In Parashat Vayishlach, Jacob receives a new name that becomes the name of the Jewish people: Israel.
The Most Painful Parts of Joseph’s Story Can Teach Us about Ourselves
Soul-Making: Living in the Peaks, the Valleys, and Everything in Between
What Torah Can Teach Us about Overcoming Loneliness
The Greatest Threat to Civilization, as Taught by Torah
When reading Parashat Tol’dot each year, I am amazed how relevant these ancient stories remain today, including the last significant moment in Isaac’s life.
Letting Abraham's Example Guide Us, During Election Season and Beyond
Learning How to Say “Sorry”
"It's not my fault!"
We've all said it. It's rarely easy to accept responsibility for the mistakes we make or damage we cause. Sometimes we know instantly we've done something wrong; sometimes it takes time for us to realize the extent of our mistake. But even after that realization, it's always painful to say, "I'm sorry."
Finding the Strength to Look Beyond the Horizon
Here's one of the few facts I remember from my high school physics class: Because the surface of the earth is curved, the farthest distance a person can see is about four or five miles. Everything beyond that, even with the best telescope, is obscured from view.
Four to five miles! For some people (not me) that's a short, early morning run. Our vision is so limited! Our perspective is so circumscribed. So much lies beyond our horizons at any given moment.
The same is true in our daily lives. So often we become accustomed repeated patterns and habits of mind that help us tread water, but move us no further. We tacitly accept the idea of inexorable fate — it's our lot to struggle, we can't change it. The weight of the present prevents us from imagining alternative futures. We lose sight of alternatives — of a different world beyond our present circumstances — a world just around the corner, beyond the horizon.
Moses appears to fall victim to the same trap in this week's Torah reading, Parashat B'haalot'cha.