Does being a person of faith mean you believe in blessings and curses? Why should we always "do the right thing?" Are we rewarded or punished for what we do in the world?
Like our ancestors, we focus on our own modern day tribes: The tribes of the Reform, Conservative, Orthodox, Reconstructionist, and secular. Amidst our real differences, can we sew ourselves together into a larger identity of being Am Yisrael – one people?
Do we do things because they bring us meaning, or do things have meaning because we do them? Can your morning yoga class or walk through the park serve as a source of spiritual inspiration?
Even with good intentions, when we talk about people who are not present, we run the risk of disparaging them, without giving them the opportunity to respond.
In Parashat Ki Teitzei, we read the phrase, “you shall not abhor an Egyptian, for you are a stranger in his land.” This statement is read only a few months after Leviticus, when the Israelites were enslaved by the Egyptians, maki
Ki Tavo translates to “when you get there.” the phrasing is “when,” and not “if,” because the Torah reminds us that there was never a doubt that the Israelites would reach The Land of Milk and Honey.
For many, the double portion Nitzavim-Vayeilech is comforting. Judaism is a religion full of commandments, but Nitzavim-Vayeilech assures us that everything we need to be Jewish is in our very hearts.
As we begin a new cycle of study and learning with Parashat B’reishit, Rabbi Jacobs makes a case for the number seven. Why is the number seven so significant, and what does this significance mean in Judaism?