What is the meaning of wearing a red string?
My friend returned from a trip to Israel with a red string tied around her wrist. What can you tell me about the meaning of wearing a red string?
Can my fiancé and I get married between Rosh HaShanah and Yom Kippur?
Although Jewish weddings may take place on the days in between the Jewish High Holidays, it is generally discouraged because during that period, also known as the Days of Awe, we are focused on the solemn themes of the season.
I feel drawn to Reform Judaism but I am a queer woman who suffers from depression and anxiety. Is there room in Reform Judaism for someone like me?
How wonderful that you are seeking to find a religious home – not just a place, but one that resonates with your soul. Not only is there room for you in Reform Judaism, but we welcome you – with open arms, heart, and mind – and we need you! You have a lot to offer and we look forward to meeting you and to getting to know you!
Which part of the Torah portion is chanted on Shabbat each week?
Is there a suggested part of the parashah to chant each week?
Does a menorah have to have a specific design?
I want to make a menorah as a gift for a good friend of mine. If, due to design constraints, I cannot make the candle holders vertically uniform, would that be an issue?
Kombucha is made using a fermentation process. Is it kosher for Passover?
With the caveat that we are not kombucha experts, we think kombucha is okay for Passover.
Are we supposed to touch the mezuzah when we enter the room? What can we do for those who can’t reach the mezuzah?
Learning How to Say “Sorry”
"It's not my fault!"
We've all said it. It's rarely easy to accept responsibility for the mistakes we make or damage we cause. Sometimes we know instantly we've done something wrong; sometimes it takes time for us to realize the extent of our mistake. But even after that realization, it's always painful to say, "I'm sorry."
Finding the Strength to Look Beyond the Horizon
Here's one of the few facts I remember from my high school physics class: Because the surface of the earth is curved, the farthest distance a person can see is about four or five miles. Everything beyond that, even with the best telescope, is obscured from view.
Four to five miles! For some people (not me) that's a short, early morning run. Our vision is so limited! Our perspective is so circumscribed. So much lies beyond our horizons at any given moment.
The same is true in our daily lives. So often we become accustomed repeated patterns and habits of mind that help us tread water, but move us no further. We tacitly accept the idea of inexorable fate — it's our lot to struggle, we can't change it. The weight of the present prevents us from imagining alternative futures. We lose sight of alternatives — of a different world beyond our present circumstances — a world just around the corner, beyond the horizon.
Moses appears to fall victim to the same trap in this week's Torah reading, Parashat B'haalot'cha.
What Happens When We Just See What We Want to See?
On July 2, 2014, the prestigious science journal Nature retracted two heralded papers in the field of stem cell research, papers it had published only a few months earlier. The articles described a revolutionary process called STAP, where biologists subjected mature adult cells to physical stresses and transformed them into stem cells. Yet, in the editorial announcing the papers' retraction, Nature's editors reported that the "data that were an essential part of the authors' claims had been misrepresented" and that the authors' work was marred by "sloppiness" and "selection bias" ("Editorial: STAP retracted," Nature, vol. 511, no. 7507, July 2, 2014). All told, as the journalist Dana Goodyear has written, "a far-reaching and sensational conjecture" was "defeated by flaws that were at best irreparable and at worst unconscionable" ("The Stress Test," The New Yorker, February 29, 2016, pp. 46-57).