After One-Hundred-and-Twenty: Reflecting on Death, Mourning, and the Afterlife in the Jewish Tradition
I know I’m not alone in wrestling with my own mortality. I was asked these questions many times during my rabbinic career as people aged and as loved ones died – but never did I think they related to me personally. Now I find myself looking for answers to these questions, and I’ve found answers in Hillel Halkin’s After One-Hundred-and-Twenty: Reflecting on Death, Mourning, and the Afterlife in the Jewish Tradition.
How God Works: The Science Behind the Benefits of Religion
In How God Works: The Science Behind the Benefits of Religion (Simon & Schuster), Northeastern University Psychology professor David DeSteno asserts that even skeptics, not just believers, can draw strength and comfort from religion in their personal lives.
I Named My Dog Pushkin (and Other Immigrant Tales): Notes from a Soviet Girl on Becoming an American Woman
Squirrel Hill: The Tree of Life Shooting and the Soul of a Neighborhood
Stories We Tell: Hero Israel
On the Other Hand: Ten Minutes of Torah: B’chukotai: Do We Believe that Good Behavior Brings Rewards, and Bad Behavior Punishment?
Does being a person of faith mean you believe in blessings and curses? Why should we always "do the right thing?" Are we rewarded or punished for what we do in the world?
On the Other Hand: Ten Minutes of Torah: B'midbar: Uniting as One, Despite Our Differences
Like our ancestors, we focus on our own modern day tribes: The tribes of the Reform, Conservative, Orthodox, Reconstructionist, and secular. Amidst our real differences, can we sew ourselves together into a larger identity of being Am Yisrael – one people?
On the Other Hand: Ten Minutes of Torah: Naso
Do we do things because they bring us meaning, or do things have meaning because we do them? Can your morning yoga class or walk through the park serve as a source of spiritual inspiration?
On the Other Hand: Ten Minutes of Torah: B'haalot'cha: Gossip
Even with good intentions, when we talk about people who are not present, we run the risk of disparaging them, without giving them the opportunity to respond.