Our Name, Our Legacy
Inspirational Leadership
Fear Is the Opposite of Love
The Window of Noah’s Ark
Angel Spotting
The Wellspring of Heaven and Earth
Listening to Our Calling
Love Yourself When Your Neighbors Won’t
This week's Torah reading, Parashat Balak, helps us consider the effects of persecution on our psyches. In it, we encounter Balaam, a prophet for hire, whom the Moabite king Balak enlists to curse the Israelites. Balaam, however, is unable to fulfill his commission. Balaam recounts:
From Aram has Balak brought me,
Moab's king from the hills of the East:
Come, curse me Jacob, Come, tell Israel's doom!
How can I damn whom God has not damned,
How doom when the Eternal has not doomed?
As I see them from the mountain tops,
Gaze on them from the heights,
There is a people that dwells apart,
Not reckoned among the nations, . . . (Numbers 23:7-9)
Balaam, looking down at the Children of Israel's camp from the heights of the surrounding peaks, sums up the people's history up to that point and well into the future: "There is a people that dwells apart, / Not reckoned among the nations," he sings.
Commissioning a New Leader on Inauguration Day
At this point in the Book of Numbers, we find Moses' term of service moving toward a conclusion and God begins planning for his succession. God tells Moses, "Single out Joshua son of Nun, an inspired individual, and lay your hand upon him. Have him stand before Eleazar the priest and before the whole community, and commission him in their sight. Invest him with some of your authority, so that the whole Israelite community may obey" (Numbers 27:18-20).
Hearing these instructions could not have been anything but painful for Moses. The leader of the Israelites for so long, how could he imagine anyone else in his place? And yet, they were perhaps comforting too. There would be no power vacuum. God would not let the progress of the last forty years fade away. The political transition would be a smooth one, free of upheaval and discord.
The Promised Land: Not So Far Off
A synagogue is, at its best, a place where each of us can feel that sense of rootedness and connectedness, a place where despite differences of age and experience; regardless of cultural background or class or sexual orientation or physical ability; whether we are "regulars" or newcomers, all of us can feel known and appreciated.
As we complete the Book of Numbers this week, we find the Israelites yearning for just such a place. Over the last eight weeks, our Torah readings have recorded the events of their 40 turbulent years in the wilderness. As we come to the last two portions of the book, Matot and Mas'ei, the Israelites are looking to come home.