Parashat Vayeilech is read between Rosh Hashanah and Yom Kippur, a time of transition for all of us. We've brought in the new year with hopes, prayers, and the shofar, and we look toward Yom Kippur, where we are tasked with letting go of the last year and moving forward.
At the beginning of Parashat Nitzavim, we hear the phrase, "Today you are all standing." This phrase isn't referring to people simply standing, it means that the Jewish people stood together and entered into a Covenant, affirming the things that matter most.
Parashat Haazinu includes the word tzur, or rock, eight times. But in this case, tzur isn’t referring to just any rock; it’s referring to God, as the rock of Israel. Sometimes, a rock can have a positive connotation, like our friends that are always there for us.
Five days after Yom Kippur, we turn our gaze out to the world around us and take notice of the harvest season. Sukkot is a holiday that teaches us to appreciate what we have, while reminding us that life is fragile.
This week we enter the beginning of a brand new cycle of Torah reading with a parashah that has become controversial in today’s political climate: B’reishit (in the beginning).
Almost everybody knows the story of Noach. God tells Noach that there is going to be a flood that will destroy all living things, and it’s up to Noach to build an ark in order to save his family and repopulate the Earth.
Parashat T’tzaveh goes into detail about the ritual garments and dress of the ancient high priests. In almost every religious community, the leaders wear distinctive garments that make their roles clear in their respective communities.
This week, Rabbi Jacobs discusses Parashat Va-eira. Parashat Va-eira is read during Shabbat Tzedek, right before we celebrate Dr. Martin Luther King, Jr.'s birthday, and it's fitting that this parashah tells the story of the Israelites' exodus from Egypt.
In Parashat B'shalach, the Israelites arrive at the Sea of Reeds, the sea parts, and they walk across dry land toward freedom. Before they cross, though, there's a moment where Moses stands in front of the sea, and he has no idea what to do.