Resolution on Protecting Individuals at Risk of Deportation from the United States
We are instructed in the Holiness Code to treat the strangers in our midst with justice and compassion: "When a stranger sojourns with you in your land, you shall do him no wrong. The stranger who sojourns with you shall be to you as the native among you, and you shall love him as yourself for you were strangers in the land of Egypt” (Leviticus 19:33).
“Sing with Liberty,” a Prayer of Immigration and Welcoming
This prayer/song is based on “New Colossus,” the sonnet by Emma Lazarus appearing on a plaque inside the pedestal of the Statue of Liberty. Those familiar with the sonnet will recognize the images and phrases reflected here; it was written as an antidote to attempted hijackings of the message of the Lazarus poem.
Gratitude for Work
This is a simple prayer of gratitude for having a job. It can be easy to take for granted at times, especially with a challenging job or a difficult boss.
This prayer appears in the Labor Day section of This Grateful Heart: Psalms and Prayers for a New Day, along with a social justice prayer "Against Worker Exploitation," also very appropriate for this day.” Optional language appears in [brackets].
Stories We Tell: Hero Israel
On the Other Hand: Ten Minutes of Torah - Va-et'chanan
In Parashat Va-et'chanan, Moses prepares Joshua to take on leadership of the Jewish people. So, it’s fitting that this week, Rabbi Jacobs is joined by Rabbi Matt Green, the assistant rabbi at Congregation Beth Elohim in Brooklyn, New York and director of Brooklyn Jews.
On the Other Hand: Ten Minutes of Torah - Eikev: Reward and Punishment
Parashat Eikev contains the second paragraph of the Sh'ma, which is no longer read in many Reform communities.
On the Other Hand: Ten Minutes of Torah – Mishpatim: When Judaism Calls Us to Speak Out Courageously
Parashat Mishpatim presents a full catalog of laws, rituals, observance, and obligations that guide us in living a Jewish life of moral depth and courage. But, Rabbi Rick Jacobs asks, how do we, as liberal Jews regard these laws – which of them are we obligated to observe, and how?