WHEREAS, the foundations of American democracy have been buttressed by the historic loyalty of the great body of our public school teachers, and our society has benefited greatly through our traditional practices of freedom of inquiry and thought in all the educational disciplines; Therefore, Be
WHEREAS, since the beginning of Jewish History, the teachers of our faith from the prophets of the Bible to the Rabbi today have regarded the precepts of Judaism as ideals which must be applied directly to the life of society
Parashat Tzav opens with a command to Aaron, the high priest. It’s a moment to think about leadership – who are our leaders and what do they do? Are our leaders born into the role, like Aaron, or are they called to leadership, like Moses?
In this special Passover episode of On the Other Hand, Rabbi Jacobs discusses empathy. The story of Passover asks that we put ourselves in the shoes of those who escaped slavery and travelled to freedom, and that we think about what it’s like to have nothing.
Parashiyot Tazria and M’tzora are perhaps the most nerve inducing parashiyot in many Jewish circles, and it makes sense—most people aren’t typically eager to discuss leprosy.
Parashat T’tzaveh goes into detail about the ritual garments and dress of the ancient high priests. In almost every religious community, the leaders wear distinctive garments that make their roles clear in their respective communities.
This week, Rabbi Jacobs discusses Parashat Va-eira. Parashat Va-eira is read during Shabbat Tzedek, right before we celebrate Dr. Martin Luther King, Jr.'s birthday, and it's fitting that this parashah tells the story of the Israelites' exodus from Egypt.
In Parashat B'shalach, the Israelites arrive at the Sea of Reeds, the sea parts, and they walk across dry land toward freedom. Before they cross, though, there's a moment where Moses stands in front of the sea, and he has no idea what to do.