Rosh HaShanah, the Jewish new year, begins Sunday, September 29, at sundown. As we prepare, emotionally and spiritually, for these Days of Awe, we offer three prayers for the season.
When we made aliyah in 1990, arriving at Shorashim, the community was a moshav sheetufi, a commune of 30 families. The economy was similar to a kibbutz – all salaries, whether from communal businesses or from work “outside,” went to the common bank account; each family received a house to live in and a monthly allowance based on family size. But not anymore.
I know from conversations I have had with Israelis, they find it difficult, if not impossible, to understand how Jews can feel so at home, so safe, so self-assured in the United States. For so many of our co-religionists—those who were forced to flee from oppressive regimes in the former Soviet Union, or Ethiopia, or those whose parents and grandparents fled from or grew up in the ashes of state-sanctioned hatred—they cannot possibly understand how we can live so calmly and unafraid in this nation. They can’t quite understand what it means to be an American and a Jew.
Starting this summer, the Reform Movement will be taking action around the United States under the banner of Nitzavim: Standing Up for Voter Protection and Participation.
The URJ is excited to announce that we will begin hosting “Tent Office Hours” webinars twice a month to answer your questions about how to best use The Tent. These virtual office hours will be held on Tuesdays and Thursdays. as indicated.
Reform and Conservative Jewish leaders in North America and Israel are speaking out to tell Prime Minister Benjamin Netanyahu that they will not stand for unequal treatment under Israeli law.
What would it look like if Pokémon lurked throughout Jewish life – or if they were Jewishly themed? Union for Reform Judaism staffer Jack Kahn, a longtime Pokémon fan, let his imagination run wild and created these images.
Last week’s Torah portion, Parashat Chukat, tells us how after forty years of journeying through the desert, the people of Israel arrive in the wilderness of Zin. There, Miriam dies and gets buried. Her passing gives me a pause because I feel connected to her.