What Makes Us Holy?
For many, Parshat K’doshim is the high point of Leviticus. We have slogged through chapters devoted to animal sacrifice, the priesthood, various discharges and skin afflictions, and a list of forbidden sexual partners.
The Curative Power of Ritual
A journey through Tazria-M’tzora in a time of COVID-19 is revelatory. Things that never resonated before, things that seemed incomprehensible – perhaps even reprehensible – suddenly make sense.
Explaining the Inexplicable with Silence
On the eighth day after the commencement of the consecration of Aaron and his sons as priests, Moses summons his brother and nephews to complete the ritual. Aaron is to present various offerings, after which Moses tells him, “Adonai will appear to you” (Lev. 9:4).
Liberation Is a Journey
Imagine that you have just been liberated from slavery. After centuries of oppression, you and your people escape, fleeing into the unknown in hopes of a better life. Your oppressors follow you, hoping to return you to slavery, or perhaps even kill you.
On Healing After Betrayal
The Fresh Prince of Bel-Air was one of my favorite shows growing up. Though much of the racial commentary flew over my adolescent head, I was impressed by the cast’s camaraderie.
The Power of Sacrifice, Then and Now
The Book of Leviticus assumes that offerings of animals and grain, sometimes accompanied by libations of wine or oil, are appropriate expressions of gratitude toward God and mechanisms through which one atones for sin.
From the Altar to the Bimah: What is Expected of a Leader?
This week’s parashah, Tzav, continues the discussion of sacrifices begun in the opening chapters of Leviticus.
Love Yourself When Your Neighbors Won’t
This week's Torah reading, Parashat Balak, helps us consider the effects of persecution on our psyches. In it, we encounter Balaam, a prophet for hire, whom the Moabite king Balak enlists to curse the Israelites. Balaam, however, is unable to fulfill his commission. Balaam recounts:
From Aram has Balak brought me,
Moab's king from the hills of the East:
Come, curse me Jacob, Come, tell Israel's doom!
How can I damn whom God has not damned,
How doom when the Eternal has not doomed?
As I see them from the mountain tops,
Gaze on them from the heights,
There is a people that dwells apart,
Not reckoned among the nations, . . . (Numbers 23:7-9)
Balaam, looking down at the Children of Israel's camp from the heights of the surrounding peaks, sums up the people's history up to that point and well into the future: "There is a people that dwells apart, / Not reckoned among the nations," he sings.
Commissioning a New Leader on Inauguration Day
At this point in the Book of Numbers, we find Moses' term of service moving toward a conclusion and God begins planning for his succession. God tells Moses, "Single out Joshua son of Nun, an inspired individual, and lay your hand upon him. Have him stand before Eleazar the priest and before the whole community, and commission him in their sight. Invest him with some of your authority, so that the whole Israelite community may obey" (Numbers 27:18-20).
Hearing these instructions could not have been anything but painful for Moses. The leader of the Israelites for so long, how could he imagine anyone else in his place? And yet, they were perhaps comforting too. There would be no power vacuum. God would not let the progress of the last forty years fade away. The political transition would be a smooth one, free of upheaval and discord.
The Promised Land: Not So Far Off
A synagogue is, at its best, a place where each of us can feel that sense of rootedness and connectedness, a place where despite differences of age and experience; regardless of cultural background or class or sexual orientation or physical ability; whether we are "regulars" or newcomers, all of us can feel known and appreciated.
As we complete the Book of Numbers this week, we find the Israelites yearning for just such a place. Over the last eight weeks, our Torah readings have recorded the events of their 40 turbulent years in the wilderness. As we come to the last two portions of the book, Matot and Mas'ei, the Israelites are looking to come home.