Why do we celebrate Tu BiShvat, the Jewish “New Year of the Trees,” in the middle of winter?
Tu BiShvat, called the "New Year of the Trees," falls at a seemingly incongruous time of year.
Why is caring for the environment emphasized on Tu BiShvat?
Tu BiShvat is a minor festival whose provenance dates only to the time of the Second Temple. However, the kabbalists who clustered around the great fifteenth-century mystic Isaac Luria of Safed placed great weight on the holiday, creating new festivities, gatherings at which hymns were sung, fruit (particularly carob) was eaten, and four cups of wine were taken (as in the Passover seder).
What is the correct term for people who adhere to Reform Judaism: "Reformed Jews," "Reform Jews," or "reformed Jews"?
Thanks for asking! The correct term is “Reform Jews.” Reform Judaism teaches that change is ongoing; the reforming of Jewish tradition and practice is not something that concluded in the past, but rather is something that continues with each individual. Therefore, “Reform” in the present tense is the appropriate term.
Can you recommend a Jewish prayer book for someone who is exploring Judaism? There are so many from which to choose.
Mishkan T'filah, the Reform Movement’s newest siddur, includes Hebrew with both transliteration and English translations, as well as beautiful prayers in English.
Is it appropriate to visit a grave on Passover?
According to Jewish custom, it is preferable to visit graves before a holiday, so that on the day of the holiday, we can focus attention on observing or celebrating.
Stories We Tell: The Right Bell for the Right Place
Stories We Tell: The Truth Telling Rabbi
Stories We Tell: Devorah and the Gold Coins
Stories We Tell: The Boastful Farmer
On the Other Hand: Ten Minutes of Torah - Shof’tim: Demanding Justice
At the core of being Jewish is a fundamental demand for justice. Demanding justice involves asking others to work toward a more just world, but it also involves asking ourselves to do that work.