Defying the Nazis: The Sharps’ War
In 2006, the State of Israel proclaimed Martha and Waitsill Sharp “Righteous Among the Nations” – an honor bestowed by Yad Vashem, the Holocaust museum and memorial in Jerusalem, upon non-Jews who risked their lives to save Jews during the Holocaust. The Sharps became two of only five Americans so recognized.
Moonglow: A Novel
Pulitzer Prize-winning author Michael Chabon is back with a shimmering mirage disguised as a personal history. Moonglow, Chabon's fourteenth novel, was inspired by the week he spent at his dying grandfather's bedside, listening to his life story.
Dreams Deferred: A Concise Guide to the Israeli-Palestinian Conflict and the Movement to Boycott Israel
For all the talk about Israel being the “third rail” of Jewish life – and there is no denying that its politics can be divisive – in truth, communities can find a lot of common ground. Most American Jews occupy the spacious center located between the poles of the extreme right, with its ideology of “Greater Israel,” and the extreme left, which rejects the very foundations of Israel’s right to exist
Steven Spielberg: A Life in Films
Venerable film critic Molly Haskell unveils a warm respect for the blockbuster filmmaker, discussing his evolution from wunderkind to serious filmmaker through the lens of his very personal struggle with Judaism.
The Family Gene: A Mission to Turn My Deadly Inheritance into a Hopeful Future
As scientists learn more about disease-causing mutations in the Ashkenazi Jewish gene pool, it becomes increasingly urgent for couples in this demographic to undergo genetic testing before having children.
Raising Secular Jews
More than two million Jews from Eastern Europe arrived in the United States between 1880 and 1924, the majority of them secular.
The External War and the Internal War
This week's Torah portion is called Ki Teitzei — meaning literally, "When you go out." It is a reference to violence and war. "When you take the field [literally, "When you go out"] against your enemies, and the Eternal your God delivers them into your power and you take some of them captive ... " (Deuteronomy 21:10).
This sentence is but a tiny portion of more than a thousand verses in the Tanach that deal with war. Our Holy Scriptures came into history in a world in which fighting was a normal and often necessary activity. The ancient communities of the Middle East were governed according to tribal custom and law, and each ethnic community was in a combative relationship with its neighbor. There was no United Nations in those days, no European Union designed to administer diverse people according to collective rules and laws. Some tribal federations such as the twelve tribes of Israel pooled their resources, but that was for protection rather than for advancing peaceful relations with the rest of the world. The harsh social-economic and political reality of the ancient world often triggered violent and deadly conflicts between communities and peoples, and it is rare that we read a comment such as is found in Judges 3:11: " ... and the land had peace for forty years."
The Commandment to Love and Help the Stranger
This week, the Israelites are instructed that after they enter the Promised Land and begin to farm it, each head of household is to fill a basket with the very first fruits produced there and bring it to Jerusalem. They are to bring the basket before the priest and recite a story that we read every year in our Pesach seders:
My father was a fugitive Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation. The Egyptians dealt harshly with us and oppressed us; they imposed heavy labor upon us. We cried out to the Eternal, the God of our ancestors, and the Eternal heard our plea and saw our plight, our misery, and our oppression. The Eternal freed us from Egypt by a mighty hand, by an outstretched arm and awesome power, and by signs and portents, bringing us to this place and giving us this land, a land flowing with milk and honey. Wherefore I now bring the first fruits of the soil which You, Eternal One, have given me (Deuteronomy 26:5-10).
Collective Responsibility, One for All and All for One
Nitzavim comes in the cycle of Torah readings just before Rosh HaShanah and is particularly appropriate for the High Holidays because it stresses the importance of repentance. The tone of the passage is at once both lofty and terrifying.
It begins with Moses' inspiring address to the entire people of Israel shortly before he is to die, "You stand this day (Atem nitzavim hayom), all of you, before the Eternal your God — you tribal heads, you elders, and you officials, all the men of Israel, you children, you women, even the stranger within your camp, from woodchopper to water drawer" (Deuteronomy 29:9-10).
On Repentance and Seeking Peace Above and Below
"And Moses went (Vayeilech) and spoke these words to all Israel" (Deuteronomy 31:1). This opening marks the beginning, not only of the parashah, but also of the long death scene for Moses that will not be completed until the very end of the Torah two portions hence. Traditional commentators noticed an unusual locution. Usually the Torah reads "And Moses spoke … " Only here does it say "And Moses went and spoke … "