Defying the Nazis: The Sharps’ War
In 2006, the State of Israel proclaimed Martha and Waitsill Sharp “Righteous Among the Nations” – an honor bestowed by Yad Vashem, the Holocaust museum and memorial in Jerusalem, upon non-Jews who risked their lives to save Jews during the Holocaust. The Sharps became two of only five Americans so recognized.
Moonglow: A Novel
Pulitzer Prize-winning author Michael Chabon is back with a shimmering mirage disguised as a personal history. Moonglow, Chabon's fourteenth novel, was inspired by the week he spent at his dying grandfather's bedside, listening to his life story.
The Italian Executioners: The Genocide of the Jews of Italy
Simon Levis Sullam, who teaches modern history at Ca’ Foscari University of Venice, has written a well-researched book that shatters the widely-held belief that Italians were brava gente, “good people,” who protected their Jewish fellow citizens from the horrors of the Holocaust.
Promised Land: A Novel of Israel
Martin Fletcher, the former NBC bureau chief in Israel, describes his 409-page novel in three words: “Exodus meets ‘Dallas.’” And indeed it is.
The Family Tabor
What do we choose to show to others, and what do we keep hidden? How do we curate our public face?
A State at Any Cost: The Life of David Ben-Gurion
Tom Segev’s voluminous biography, A State at Any Cost: The Life of David Ben-Gurion, gives new meaning to the Latin phrase – carpe diem – seize the day. That is just what David Ben-Gurion (1886-1973) did when he proclaimed the independence of the State of Israel in Tel Aviv on May 14, 1948.
Pain: A Novel
In Pain (Other Press) gifted writer Zeruya Shalev explores human pain amid heightened emotional awareness as the protagonist Iris finds herself in a second-chance love affair in middle age.
The External War and the Internal War
This week's Torah portion is called Ki Teitzei — meaning literally, "When you go out." It is a reference to violence and war. "When you take the field [literally, "When you go out"] against your enemies, and the Eternal your God delivers them into your power and you take some of them captive ... " (Deuteronomy 21:10).
This sentence is but a tiny portion of more than a thousand verses in the Tanach that deal with war. Our Holy Scriptures came into history in a world in which fighting was a normal and often necessary activity. The ancient communities of the Middle East were governed according to tribal custom and law, and each ethnic community was in a combative relationship with its neighbor. There was no United Nations in those days, no European Union designed to administer diverse people according to collective rules and laws. Some tribal federations such as the twelve tribes of Israel pooled their resources, but that was for protection rather than for advancing peaceful relations with the rest of the world. The harsh social-economic and political reality of the ancient world often triggered violent and deadly conflicts between communities and peoples, and it is rare that we read a comment such as is found in Judges 3:11: " ... and the land had peace for forty years."
The Commandment to Love and Help the Stranger
This week, the Israelites are instructed that after they enter the Promised Land and begin to farm it, each head of household is to fill a basket with the very first fruits produced there and bring it to Jerusalem. They are to bring the basket before the priest and recite a story that we read every year in our Pesach seders:
My father was a fugitive Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation. The Egyptians dealt harshly with us and oppressed us; they imposed heavy labor upon us. We cried out to the Eternal, the God of our ancestors, and the Eternal heard our plea and saw our plight, our misery, and our oppression. The Eternal freed us from Egypt by a mighty hand, by an outstretched arm and awesome power, and by signs and portents, bringing us to this place and giving us this land, a land flowing with milk and honey. Wherefore I now bring the first fruits of the soil which You, Eternal One, have given me (Deuteronomy 26:5-10).
Collective Responsibility, One for All and All for One
Nitzavim comes in the cycle of Torah readings just before Rosh HaShanah and is particularly appropriate for the High Holidays because it stresses the importance of repentance. The tone of the passage is at once both lofty and terrifying.
It begins with Moses' inspiring address to the entire people of Israel shortly before he is to die, "You stand this day (Atem nitzavim hayom), all of you, before the Eternal your God — you tribal heads, you elders, and you officials, all the men of Israel, you children, you women, even the stranger within your camp, from woodchopper to water drawer" (Deuteronomy 29:9-10).