Parashat Vayeilech is read between Rosh Hashanah and Yom Kippur, a time of transition for all of us. We've brought in the new year with hopes, prayers, and the shofar, and we look toward Yom Kippur, where we are tasked with letting go of the last year and moving forward.
At the beginning of Parashat Nitzavim, we hear the phrase, "Today you are all standing." This phrase isn't referring to people simply standing, it means that the Jewish people stood together and entered into a Covenant, affirming the things that matter most.
Parashat Haazinu includes the word tzur, or rock, eight times. But in this case, tzur isn’t referring to just any rock; it’s referring to God, as the rock of Israel. Sometimes, a rock can have a positive connotation, like our friends that are always there for us.
Five days after Yom Kippur, we turn our gaze out to the world around us and take notice of the harvest season. Sukkot is a holiday that teaches us to appreciate what we have, while reminding us that life is fragile.
This week we enter the beginning of a brand new cycle of Torah reading with a parashah that has become controversial in today’s political climate: B’reishit (in the beginning).
Almost everybody knows the story of Noach. God tells Noach that there is going to be a flood that will destroy all living things, and it’s up to Noach to build an ark in order to save his family and repopulate the Earth.
Do you ever wonder why Judaism is called Judaism? This week’s parashah, Vayigash, has an answer. This is the moment when Joseph and his brothers, including Judah, dramatically reconnect, and Judah demonstrates a deep caring for his people.
Even though the miracle of the oil wasn’t an original part of the Hanukkah story, it has become one of the most enduring narratives in modern Judaism.
Have you ever dreaded seeing a friend or family member that you don’t get along with, only to end up having a positive experience? After twenty years away from home, Jacob dreads his reunion with Esau, but our text teaches the two end up embracing and healing their tumultuous relationship.
Rabbi Israel Salanter wrote that it’s easier to learn the entire Talmud than to change one character trait in ourselves. Even Jacob, when he dreams of the ladder that connects heaven and Earth, is still on his path of growth and awakening.