The Gift of God's First Creation
The more complicated our lives become, the more difficult it is to count our blessings. At times, we may become overwhelmed by feelings of anger, loneliness, frustration, despair, or sorrow. We may be wracked by physical pain or unable to free ourselves from serious bouts of depression. As in this week's Torah portion, B'reishit, darkness precedes light and chaos precedes order. Metaphorically, we may have so much on our plates that we can't decide what to do first and when we do, may frequently lose focus. Sometimes I begin my day by saying to myself: "I have so much to do, I wish today were 48 instead of 24 hours." Consequently, I rush to accomplish as much as I can, often feeling harried and dissatisfied, not fully able to enjoy moments for which in hindsight, I wasn't fully present. When we begin the cycle of Torah readings each year, however, I am reminded that God's first creative act, even before God brought the sky and earth into being, was to create light. Darkness already existed on the face of "chaotic waters" (Genesis 1:2). Yet as God's spirit glided over it, God created light, choosing not to inject the light into the darkness, but rather to create it as a distinct entity which God proclaims to be good (1:3).
Learning Lessons From and With God
In many ways, Parashat Noach is filled with as many theological problems as answers. Chief among them is why after creating the world and all living things, God destroys "all that lives under the heavens" (Genesis 6:17). The reason that God gives is the "violence" or "lawlessness" (chamas) of humankind. Yet what about such godly virtues as patience, love, and forgiveness? Apparently, God possesses less of them than one might wish. Does saving Noah, his family, and a male and female of all living species in order to ensure continued reproduction make up for God's actions? Is saving them a sign of mercy or of pragmatism?
The Making of a Covenant with Men and Women
Almost 25 years after God calls Abram to leave his home in Mesopotamia and go to the land of Canaan, God formally establishes a covenant with him (Genesis 17:4ff.). Like that established with Noah, his descendants, and all living beings (9:8ff.), it is unconditional, everlasting, includes blessings and promises, and carries with it a sign decided upon by God. However, unlike the rainbow, placed in the clouds and passively received by humanity, the sign of God's covenant with Abraham — male circumcision — is something with which Abram and his descendants, not God, are entrusted. They are to circumcise their sons and other male children in their household on the eighth day after birth as a physical sign of the covenant. The punishment for failing to do so is severe. "An uncircumcised male who has not circumcised the flesh of his foreskin," says God, " … shall be cut off from his people; he has broken My covenant" (17:14).
Covenantal Models of Protest and Submission
Vayeira is an especially challenging and memorable Torah portion for it provides us with two very different models of what it means to live in covenantal relationship with God.
B'midbar for Teens: Shabbat Sha-raps
In this parasha, God commands Moses to take a census of all the Israelite males over the age of twenty as well as firstborns. Each tribe is assigned specific places in the camp around the Tabernacle (the altar). The sons of Levi are counted and their responsibilities are set forth. Listen as the laws for the priests and Kohens are given.
D'varim for Teens: Shabbat Sha-raps
In this parasha, Moses recaps the physical journey the Israelites underwent, and reflects on the reports of the spies. Joshua will become the next leader. Listen to other reflections from Moses.
Noach for Teens: Shabbat Sha-raps
In this week’s parasha, Noah is told by God to make an ark before a big flood. He is told to gather animals two by two and bring them aboard, along with his family. After the flood, God promises never to destroy God's people again, and the generations that are born are listed. Listen now to hear these names and to find out what happens when people try to build a tower to the sky!
Naso for Teens: Shabbat Sha-raps
God is taking roll call in this parasha – God tells Moses to take a census, and more laws are detailed.
B'haalot'cha for Teens: Shabbat Sha-raps
In this parasha, God speaks to Moses, describing the menorah for the Tent of Meeting. The Levites are appointed to serve as assistants under Aaron and his sons. A cloud by day and fire by night show God's Presence over the Tabernacle (altar). When the cloud lifts from the Tabernacle, the people leave Sinai, setting out on their journey, tribe by tribe. Listen to the Sha-rap to learn about the troubles they have on this journey.
Sh'lach L'cha for Teens: Shabbat Sha-raps
In this parasha, Moses sends twelve spies to the Land of Israel to report on the inhabitants and the country, but their reports aren’t completely truthful. To punish the people, God announces that all those who left Egypt would not enter the Land of Israel except for Joshua and Caleb.