A Legacy of Kindness, Generosity, and Love
Ironically, this week's Torah portion, Chayei Sarah ("Sarah lived"), is not about Sarah's life but about her legacy. Beginning with mention of her death and of Abraham's great mourning for her, the parashah primarily focuses on the Bible's first story of betrothal, namely that of Isaac to his cousin Rebekah. The relationship between their engagement and subsequent marriage, and Sarah's legacy becomes clear as the parashah unfolds.
Family Discord and Distrust
Friendships among siblings can be close and long-lasting. Many times, however, they are difficult to achieve or sustain. This week's parashah provides insight into the latter.
A Strong Ladder to Spiritual Awareness
Parashat Vayeitzei opens with Jacob journeying from Beersheba to Haran. As the sun sets, he decides to spend the night outside in “the place,” hamakom, where he happens to be, resting his head on one of the stones that he has found there. The biblical text doesn’t tell us the name of this place. Presumably, Jacob himself does not know it. Yet it becomes clear in the next few verses that where exactly this place is and what it is called isn’t important. For after Jacob wakes up the next morning from a dream in which he encounters God, he comes to the life-changing realization that the Eternal is present in this place. “God is here although I didn’t know it initially,” Jacob thinks to himself. “Indeed, this awe-inspiring place is none other than the house of God” (paraphrasing Genesis 28:16-17).
A Biblical Text of Terror
In the midst of this week’s parashah, most of which focuses on Jacob’s return to the land of Canaan with his wives, maidservants, and children, is a lengthy story about Jacob’s only daughter, Dina (Genesis 34). While Jacob briefly appears in this story, he plays a surprisingly insignificant role. Indeed, after Jacob hears that Dina has been raped by Shechem, a local Hivite prince, he neither tells anyone nor takes any action, choosing to wait until his sons, who are in the fields tending to the livestock, return home (Genesis 34:5).
Aiming Higher for a Life of Human Holiness
Today, we hear a lot about power: military power, corporate power, and political power. We don’t hear as much about personal power. But, in this week’s Torah portion, Acharei Mot/K’doshim, a double portion, we learn about the potential for personal power. It follows Acharei Mot (“After the Death” of Aaron’s sons) and instructions about purity. In Acharei Mot, we follow the unfortunate outcome of Aaron’s sons, Nadab and Abihu, who brought an alien fire into the Tent of Meeting, which was an affront to God and Moses. Personal power isn’t a sin, but the misapplication of it can lead to horrific outcomes. In K’doshim, we open with the Holiness Code and within it a credible means to personal power that also reflects God’s holiness.
The Educational Value of Repetition
Leviticus, a priestly book, has as its primary focus an emphasis on the cleanliness of the community and its adherence to ritual matters for the sake of God’s blessings. … In the portion called, Emor, a significant redundancy occurs in the Hebrew text. We read that God said to Moses: Emor el hakohanim b’nei Aharon, ve-amarta aleihem… “Speak to the priests, the sons of Aaron, and you shall say to them…” (Leviticus 21:1).
Finding the Richness and the Glory in God’s Ways
Freedom is an ideal for humanity that we constantly strive to reach.To be truly free is to possess the human power to choose to live by the rules that bind us. The rules that bind us should, at best, hold us fast to principles and ethics that lead us to our greatest human potential. In B’har, we find the famous verse, “You shall proclaim release (liberty) throughout the land for all its inhabitants” (Leviticus 25:10). For Jews, the rules that bind us are Torah.
Containing Lives in the Open Wilderness
The Book of Numbers, B’midbar, seems to begin with great promise, evoking universalism, deep spirituality, and the openness of the wilderness. Then, just as quickly it contains that openness with God’s command to take a census, thereby numbering and organizing the people.
Finding Unique Blessings in Every One of Us
In the double portion, Tazria/M’tzora, we have the responsibility, even if it isn’t our pleasure, to investigate texts on birth and its aftermath, bodily afflictions and emissions, skin ailments, and leprosy. They were once taboos that raised fears in the community and turned priests of their day into guardians of purity.
On the Other Hand: Ten Minutes of Torah - Lech L'cha: How to Be a Hero
Parashat Lech L’cha tells us the story of the very beginning of Jewish history, when God says to Abraham and Sarah that they are to “go forth” and begin the story of Jewish commitment.