Parashat Lech L’cha tells us the story of the very beginning of Jewish history, when God says to Abraham and Sarah that they are to “go forth” and begin the story of Jewish commitment.
Parashat Vayeira starts with a cliffhanger. We’re told that God appeared before Abraham, but that’s it—we never find out where God appears or what God says. Instead, we get three desert wanderers, who have important news for Abraham. So, where is God in this story?
Translated, Chayei Sarah means “the life of Sarah.” It’s an odd title for a parashah that opens with Sarah’s death, but even though this parashah doesn’t detail Sarah’s life, it does teach us about the kind of life she lived.
Parashat Chukat, we learn of the passing of two of the most inspired biblical teachers: Miriam and Aaron. In this episode of On the Other Hand, Rabbi Jacobs honors the life of Rabbi Aaron Panken, Ph.D., z”l, who, like the biblical Aaron, was a remarkable leader.
Kol Yisrael translates to “all of Israel.” In Parashat D’varim, when Moses speaks to kol Yisrael, he’s not speaking to a divided Jewish people: he’s speaking to them as one.
Parashat Sh’lach L’cha, the Jewish people are wandering the desert and doubting that they’ll ever make it to the promised land. So, they send 12 spies ahead to scout the land and report back.
Tucked at the very end of Parashat Emor we meet Shlomit bat Divri, the only woman whose name we learn in Leviticus. But, why do we learn her name and not others?