Tu BiShvat, called the "New Year of the Trees," falls at a seemingly incongruous time of year.
Tu BiShvat is a minor festival whose provenance dates only to the time of the Second Temple. However, the kabbalists who clustered around the great fifteenth-century mystic Isaac Luria of Safed placed great weight on the holiday, creating new festivities, gatherings at which hymns were sung, fruit (particularly carob) was eaten, and four cups of wine were taken (as in the Passover seder).
Thanks for asking! The correct term is “Reform Jews.” Reform Judaism teaches that change is ongoing; the reforming of Jewish tradition and practice is not something that concluded in the past, but rather is something that continues with each individual. Therefore, “Reform” in the present tense is the appropriate term.
According to Jewish custom, it is preferable to visit graves before a holiday, so that on the day of the holiday, we can focus attention on observing or celebrating.
A sukkah is a temporary, hut-like dwelling built during the holiday of Sukkot. (In fact, the word sukkot is the plural of sukkah.)
Do you ever wonder why Judaism is called Judaism? This week’s parashah, Vayigash, has an answer. This is the moment when Joseph and his brothers, including Judah, dramatically reconnect, and Judah demonstrates a deep caring for his people.
Even though the miracle of the oil wasn’t an original part of the Hanukkah story, it has become one of the most enduring narratives in modern Judaism.
Have you ever dreaded seeing a friend or family member that you don’t get along with, only to end up having a positive experience? After twenty years away from home, Jacob dreads his reunion with Esau, but our text teaches the two end up embracing and healing their tumultuous relationship.
Rabbi Israel Salanter wrote that it’s easier to learn the entire Talmud than to change one character trait in ourselves. Even Jacob, when he dreams of the ladder that connects heaven and Earth, is still on his path of growth and awakening.