The Moral Imperative of the Stranger
Giving Gifts of Free Will
As the Torah continues the Israelites’ dramatic, people-building saga, Parashat T’rumah approaches the story from a new angle. Instead of developing the literary adventures of a no-longer-nascent people or focusing on the striking events at Mt. Sinai, this week’s Torah portion is about the details. And these details are not the specifics of community-building or daily life. Rather, they concern, in painstaking minutiae, the construction of the Tabernacle. This is a parashah about holiness, and in the case of Parashat T’rumah, the holiness is in the details.
Each of Us Can Kindle the Light Within
We find the initial reference to the ner tamid in this week’s Torah portion, Parashat T’tzaveh. The parashah opens with the instructions for creating and maintaining the ner tamid. “You shall further instruct the Israelites to bring you clear oil of beaten olives for lighting, for kindling lamps regularly. Aaron and his sons shall set them up in the Tent of Meeting, outside the curtain which is over [the Ark of the Pact], [to burn] from evening to morning before the Eternal. It shall be a due from the Israelites for all time, throughout the ages” (Exodus 27:20-21).
A Concrete Relationship with God
In Parashat Ki Tisa, the Israelites wait for Moses to return from the mountaintop. Feeling insecure with a lack of leadership, they tell Aaron to create a Golden Calf.
The Formation of a People
Parashat Vayak’heil/P’kudei is a double Torah portion that concludes the Book of Exodus. The paired Torah portions describe the building of the Tabernacle and the anointing of the priests. The parashiyot are primarily contain many verses of detailed plans and descriptions of rituals, some of which are hard to visualize sitting in such a different world today.
The Spiritual Climax of Now
As we near the end of Deuteronomy, prepare to begin the yearly Torah cycle anew, and celebrate the finale of the fall holidays, we are poised for a remarkable spiritual climax. This week’s Torah portion, Haazinu, includes Moses’ dramatic theological poem – a powerful cry of the heart because he wants to ensure that the community understands the core principles of what it means to be an Israelite.
The Climax of Sukkot and the Profound Joy of the Journey
More than any other Jewish holiday or ritual, I love the audacity of Sukkot. After the many profound words and seemingly endless prayers of the High Holidays, Sukkot offers a very different holiday mode. The main theme and ultimate goal of the holiday is to achieve climactic joy throughout the holiday, including the intermediate days, which are known as Chol HaMo-eid Sukkot.
Did God Create a World Before This One?
Is it possible that there were other worlds in existence before this one? Some of the Rabbis say yes!
Naming Naamah, Noach’s Wife (and the Other Torah Women Too)
In this week’s parashah, Noach, we hear from Noah’s unnamed wife. She reminds us that it is not easy being one of the women in the Torah. Although these women ensured the future of humanity and of our people Israel, too often they are unnamed, demonized, silenced, or forgotten.
Facing Mortality and Choosing Life
You stand this day, all of you, before the Eternal your God – you tribal heads, you elders, and you officials, all the men of Israel, you children, you women, even the stranger within your camp, from wood chopper to water drawer – to enter into the cov