Displaying 1 - 10 of 14
Wholly Jewish: Noa: The Beauty of Taking Up Space
On the season finale of Wholly Jewish season 2, we are joined by NYU student and college organizer Noa Baron (they/them). Noa shares the personal and Jewish and significance of their name (and their Jewish name-changing ceremony), the importance of deep listening to the queer community, their aspirations as a trans Jewish leader, and the beauty LGBTQ+ Jews bring to the Jewish community.
Wholly Jewish: Max Antman: The Queerness and Politics of Torah
How can we embrace Judaism from not only a queer perspective, but also a “political” one? Max Antman (he/him), a rabbinical student at Hebrew Union College-Jewish Institute of Religion, discusses how being a gay man influences his reading of Torah, how his Reform synagogue empowered his gay identity, and the sacred relationship between activism and studying Jewish text.
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Wholly Jewish: Laura: Creating Peace Out of Wholeness
This week’s guest, Cantor Laura Stein, shares her perspectives on how we can best care for those around us, the (lack of) tension between being Jewish and being a lesbian, and how her spiritual leadership inspires her social work at Mount Sinai Hospital's Center for Transgender Medicine and Surgery.
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Stories We Tell: The Grandfather, the Granddaughter and the Donkey
An old grandfather and his young granddaughter go for a walk, leading a donkey by its reins. All is well, until they meet a stranger who wonders why they walk in the manner that they do. What happens next, in this story retold by Cantor Ellen Dreskin, teaches the grandfather and granddaughter a valuable lesson about what it means to take advice and please the people around them.
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Stories We Tell: The Prince Who Thought he was a Rooster
When a prince wakes up one morning and decides that he is actually a rooster, his father, the king, does not know what to do. Nothing that the king does can make the prince stop behaving like a rooster, until he seeks out the rabbi who has an interesting solution. This story, retold by Rabbi Marc Katz, explores themes of empathy, and what it means to meet people where they are.
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On the Other Hand: Ten Minutes of Torah - Sh’lach L’cha: Judaism on the Fringes
What does it mean to be on the fringes of Judaism? Does Judaism allow for creativity, allowing those on the fringe who want, to be brought toward the center? Is Judaism open to different forms of expression?
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Stories We Tell: The Wooden Sword
Once, there was a king who set out on a mission in his kingdom to learn about his reputation. He travelled from town to town and eventually met a happy old man and his wife. After asking them why they were so joyous, they replied, “God takes care of us.” The king was furious—it’s him who takes care of the people, not God! What the man and his wife do next teach everyone in the kingdom, including the king, what it means to be taken care of. Rabbi Mark Kaiserman, the rabbi at Reform Temple of Forest Hills retells the story. For a written version, see “The Wooden Sword” in The Jewish Story Finder by Sharon Barcan Elswit.
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On the Other Hand: Ten Minutes of Torah - Tzav: How to Be a Leader
Parashat Tzav opens with a command to Aaron, the high priest. It’s a moment to think about leadership – who are our leaders and what do they do? Are our leaders born into the role, like Aaron, or are they called to leadership, like Moses?
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On the Other Hand: Ten Minutes of Torah - Pesach: Why is This Passover Different from Other Passovers?
In this special Passover episode of On the Other Hand, Rabbi Jacobs discusses empathy. The story of Passover asks that we put ourselves in the shoes of those who escaped slavery and travelled to freedom, and that we think about what it’s like to have nothing.
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On the Other Hand: Ten Minutes of Torah - Sh’mini: Kashrut Explained (Or, Why I Can’t Eat A Camel)
In Parashat Sh’mini, while we learn the laws that distinguish which animals are and are not kosher, we do not learn the rationale behind kashrut. Because of this, there is a lot of misinformation spread around why certain animals are deemed unsuitable to eat.
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